Posted on 11/29/2021 14:30 PM (CNA Daily News)
Portsmouth, England, Nov 29, 2021 / 05:30 am (CNA).
A Catholic bishop has said that he was “shocked and saddened” by a vote on the Channel Island of Jersey to approve assisted suicide “in principle.”
Bishop Philip Egan of Portsmouth, England, expressed his dismay after the States Assembly, the island’s parliament, backed an assisted suicide proposition by 36 votes to 10, with three absences, on Nov. 25.
“I was shocked and saddened by the results of yesterday’s vote on euthanasia and assisted suicide in Jersey,” he said.
“It demonstrates a woeful lack of interest in protecting the most vulnerable people in our society.”
Jersey is an island with an estimated population of 107,800 people near the coast of northwestern France. The British crown dependency is not part of the United Kingdom and has it own government and legal system.
If the island changes its laws, Jersey will be the first place in the British Isles to allow assisted suicide.
Very disappointing news from Jersey. But the fight is not over. Let’s redouble our prayers and our efforts to stand up for the dignity and value of human life, to support our doctors and to improve palliative care. pic.twitter.com/PYgFkhCOnO— Bishop Philip Egan (@BishopEgan) November 25, 2021
The proposition would permit an adult island resident with a “voluntary, clear, settled, and informed wish to end his or her own life” to seek assisted suicide.
They must have been diagnosed with a terminal illness “expected to result in unbearable suffering that cannot be alleviated” and judged to have less than six months to live, or an incurable physical medical condition resulting in “unbearable suffering that cannot be alleviated.”
Egan, who is based in Portsmouth, southern England, but oversees the Catholic Church in the Channel Islands, said that if the proposition became law it would “change fundamentally the role of doctors and medical staff.”
“However, this is only the first step in the process of legalizing ‘assisted suicide’; as such, we will continue to scrutinize and challenge any proposed legislation in the months ahead,” he said.
In 2018, the legislature of Guernsey, another Channel Island, rejected an assisted suicide proposal, drawing praise from Bishop Egan.
In March this year, Jersey formed a citizens’ jury, made up of 23 randomly selected applicants, to determine whether assisted suicide should be allowed on the island.
Ultimately, 18 out of the 23 of the jurors agreed that assisted suicide should be permitted.
Jersey’s Council of Ministers will now draft legislation to be discussed by the States Assembly by the end of 2022. A vote on a draft law could take place in 2023.
The bishop said: “The Catholic Church is clear that we can never assist in taking the life of another, even if they request it. Killing people and committing suicide is against God’s law.”
“All human life is a gift to be safeguarded from conception until natural death, and we reiterate our call for continuing investment in high-quality palliative care, in order to preserve the dignity of some of our most vulnerable, at such difficult moments in their lives.”
Posted on 11/29/2021 13:37 PM (CNA Daily News)
Vatican City, Nov 29, 2021 / 04:37 am (CNA).
For the second year in a row, Pope Francis has canceled the Roman tradition of a public gathering at the Spanish Steps on Dec. 8 to venerate a statue of the Immaculate Conception due to the COVID-19 pandemic.
The Holy See press office announced on Nov. 27 that instead of the usual outdoor public ceremony, the pope will instead perform a private act of devotion to Our Lady to avoid the formation of a crowd and the risk of spreading the coronavirus.
The pope will ask the Virgin Mary in prayer “to protect the Romans, the city in which they live, and the sick who need Her maternal protection everywhere in the world,” the statement said.
The announcement came after the Italian government unveiled further COVID-19 restrictions entering into force on Dec. 6.
Under the new restrictions, unvaccinated people in Italy will be unable to dine indoors at restaurants, go to the gym, visit museums and other tourist sites, or attend weddings or other public ceremonies until at least Jan. 15.
Last year, Pope Francis made a surprise visit to pray alone at the Immaculate Conception statue in the Piazza di Spagna at 7 a.m. on the Solemnity of the Immaculate Conception of the Blessed Virgin Mary after the traditional public gathering was canceled.
The pope laid a bouquet of white roses at the base of the nearly 40-foot high column which holds the statue of the Immaculate Conception near the Spanish Steps.
The statue was dedicated on Dec. 8, 1857, three years after Pope Pius IX promulgated a decree defining the dogma of the Immaculate Conception of Mary.
Since 1953, it has been a custom for popes to venerate the statue on the feast day. Pius XII was the first to do so, walking nearly two miles from the Vatican.
Rome’s firefighters are usually in attendance at the prayer, in honor of their role at the 1857 inauguration of the statue. The mayor of Rome and other officials also attend.
In addition to Pope Francis’ surprise visit to the statue last year, the pope also visited the Basilica of St. Mary Major, where he prayed before the icon of Salus Populi Romani, Mary Protection of the Roman People.
The pope also offered Mass in the basilica’s Chapel of Nativity, before returning to the Vatican.
Pope Francis is scheduled to preside over several public liturgies in December, including Mass at 7:30 p.m. on Dec. 24 and the Urbi et Orbi blessing in St. Peter’s Square on Dec. 25 at noon.
Posted on 11/28/2021 15:52 PM (CNA Daily News)
Vatican City, Nov 28, 2021 / 06:52 am (CNA).
On the first Sunday of Advent, Pope Francis reminded Christians that an essential ingredient for living an alert and joyful life is prayer.
“Be awake, guard your heart,” the pope said in his message before the Angelus Nov. 28. “And let’s add an essential ingredient: the secret to being watchful is prayer.”
“In fact, Jesus says: ‘Keep awake at all times praying’ (Luke 21:36). It is prayer that keeps the lamp of the heart burning. Especially when we feel that enthusiasm is cooling, prayer rekindles it, because it brings us back to God, to the center of things,” he added.
The pope also emphasized that “prayer awakens the soul from sleep and focuses it on what matters, on the end of existence.”
“Even on the busiest days, let’s not neglect prayer,” he urged, recommending an easy prayer to say during Advent: “Come, Lord Jesus, come.”
“Let’s repeat this prayer throughout the day, and the soul will remain alert,” he said.
From a window overlooking St. Peter’s Square, Pope Francis delivered his weekly Angelus reflection on the day’s Gospel according to St. Luke, in which Jesus warns his disciples about the end of the world and his second coming.
“The Gospel of today’s liturgy, the first Sunday of Advent, that is, the first Sunday of preparation for Christmas, speaks to us of the coming of the Lord at the end of time,” the pope explained.
“Jesus announces desolating events and tribulations, but precisely at this point he invites us not to be afraid,” Francis continued. “Why? Because will everything be okay? No, but because he will come. Jesus will come back, Jesus will come, he promised it. He says thus: ‘Rise up and lift up your heads, for your deliverance is near.’”
The pope warned people not to become “sleepy Christians,” who let their hearts become lazy and “their spiritual life soften into mediocrity.”
“We need to be vigilant so as not to drag the days into routine, so as not to be burdened – says Jesus – by the troubles of life,” he stated.
Francis said the beginning of Advent is a good time to ask ourselves what is weighing down our hearts and burdening our spirits: “What are the mediocrities that paralyze me, the vices, what are the vices that crush me to the ground and prevent me from raising my head?”
We should also ask ourselves if we are attentive or indifferent to the burdens of our brothers and sisters, he added. “These questions are good for us, because they help guard the heart from acedia.”
Acedia, also called sloth, “is a great enemy of the spiritual life,” he said. “Acedia is that laziness that falls, slips into sadness, which takes away the enjoyment of life and the desire to act.”
According to Francis, this negative spirit “nails the soul down in numbness, robbing its joy.”
He said “precisely in the moments when everything seems over, the Lord comes to save us; await him with joy even in the heart of tribulations, in the crises of life and in the dramas of history. Wait for the Lord.”
“Let us pray to Our Lady: may she, who awaited the Lord with a vigilant heart, accompany us on the journey of Advent,” he stated.
After praying the Angelus in Latin, the pope noted the presence in St. Peter’s Square of a fraternal association of migrants and non-migrants with whom he met Nov. 27.
He reflected on how many lives are lost at the borders, and said he was sad to hear about the migrants, including children, who died recently in the English Channel, in the Mediterranean, and at the border of Belarus: “I have so much pain thinking about them.”
Francis also noted that migrants who are forced to return to their home countries sometimes face capture by human traffickers who sell them into slavery.
“To migrants who find themselves in these situations of crisis, I assure you of my prayers, and also of my heart: know that I am always close to you,” the pope stated.
“Pray and act,” he added. “I thank all the institutions of both the Catholic Church and elsewhere, especially the national Caritas and all those who are committed to alleviating their suffering.”
Francis made an appeal to those in a position to help find a solution to the problems which lead to the death and exploitation of immigration and refugees, “so that understanding and dialogue finally prevail over any kind of exploitation and direct the will and efforts towards solutions that respect the humanity of these people.”
“Let us think of migrants, of their suffering, and pray in silence,” he said, pausing for prayer.
Posted on 11/28/2021 09:00 AM (CNA Daily News)
ACI Prensa Staff, Nov 28, 2021 / 00:00 am (CNA).
The Puerto Rican Bishops’ Conference expressed its solidarity with the desire of the Cuban bishops “to be heard, for peace, freedom, sincere dialogue and freedom of speech to address the major problems” confronting the island nation.
"From Puerto Rico we join in their hopes for a Cuba that, in peace and brotherhood, will achieve the desired changes for a more decent and happy life," the Puerto Rican bishops wrote in a statement published earlier this month.
The message of the Puerto Rican bishops was published as a show of support for their Cuban counterparts, who three days before the planned Nov. 15 nationwide demonstrations supported the people’s right to publicly express "their discontentment over the deterioration of the economic and social situation" on the island.
In their Nov. 12 message, the Cuban bishops also pointed out that the solution will not be reached with "impositions, nor by calling for confrontation."
The Cuban bishops implored “that the paths of understanding, reconciliation and peace be paved so that the various proposals on the present and future destiny of Cuba find an area of common sense, tolerance, fraternity and harmony; and a harmonious and civilized dialogue be established in which the best solutions to the challenges that concern them can be found” in a Cuba in great distress.
Recently, activists and priests in various places in Cuba have denounced the persecution, harassment, and the militarization of the streets to prevent the peaceful marches for freedom in Cuba called for Nov. 15.
The protests were also intended to repeat the massive and historic demonstrations of July 11. Thousands of Cubans took to the streets and raised their voices that day for the first time in decades to demand the end of the communist dictatorship established by the late Fidel Castro 62 years ago and today led by his successor Miguel Díaz-Canel.
According to the Center for Incident Reports of the Foundation for Pan-American Democracy (FDP), part of a Florida-based NGO whose mission is to publicize cases of abuse and persecution in Cuba, since Nov. 15, there have been 108 people arrested and 131 under surveillance in various cities on the island.
Given the situation, the bishops of Puerto Rico urged the faithful to also pray for their brother bishops’ desire for "a gesture of clemency" for "the imprisoned" to be fulfilled.
“We echo their call for non-violence and non-confrontation. We pray for all the Cuban people so that, in these moments of so much anguish, upheaval, pain, and material scarcity as well as a lack of rights and freedoms, they know how to embrace the Christian discourse of peace, love and hope in a Provident and attentive God," they wrote.
Finally, they asked Our Lady of Charity for her intercession and sent a "strong fraternal and supportive embrace."
“Together with you, we pray to Our Lady of Charity who has also made herself known in our homeland due to the devotion of so many dear Cuban brothers and sisters who live in our midst. May she accompany you in your concerns as pastors and intercede for a Cuba, joined together in brotherhood, unified and clothed with true hope,” the Puerto Rican bishops concluded.
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
Posted on 11/28/2021 09:00 AM (CNA Daily News)
Washington, D.C. Newsroom, Nov 28, 2021 / 00:00 am (CNA).
Part of a continuing series examining the U.S. Supreme Court case Dobbs v. Jackson Women’s Health Organization, a direct challenge to the 1973 decision in Roe v. Wade that legalized abortion throughout the United States.
After nearly a half century of legal abortion throughout the United States, that precedent could fall — or stand — through one critical case now before the U.S. Supreme Court. Yet what makes it possibly the most significant abortion case in decades?
The Supreme Court on Dec. 1 will hear arguments in the case of Dobbs v. Jackson Women’s Health Organization, concerning Mississippi’s ban on most abortions after 15 weeks. The court will take up the question of whether all bans on pre-viability abortions are unconstitutional.
Legal experts say the case presents an ideal opportunity for the Supreme Court to reconsider previous rulings that upheld legal abortion nationwide.
The 1973 Supreme Court ruling that legalized abortion nationwide, Roe v. Wade, said that states could not ban abortion before the “viability” of the fetus — the point at which unborn child can survive outside the womb, determined by the court to be around 24 to 28 weeks into pregnancy.
Nearly 20 years later, the court upheld that ruling in Planned Parenthood v. Casey, saying that states could regulate pre-viability abortions but could not pose an “undue burden” in doing so.
Mississippi’s law bans most abortions after 15 weeks — well before the point of “viability” as established in Roe and upheld in Casey.
“The Dobbs case presents a square challenge to Roe v. Wade,” said Michael Stokes Paulsen, a law professor at the University of St. Thomas in Minnesota, in an email interview with CNA.
“So, Mississippi's law forbids abortions that Roe and Casey say must be permitted,” Paulsen said. “There's no way around the conflict between the Mississippi law and the court's precedents on abortion. One or the other has to go!”
Steve Aden, chief legal officer and general legal counsel for Americans United for Life, agreed that Roe itself is at the heart of the Dobbs case.
“It is a tremendous historical opportunity for the court to review Roe, and finally throw it on the ash heap of history,” Aden told CNA.
While Mississippi’s law directly challenges Roe and Casey, those rulings themselves were already vulnerable and ripe for reconsideration, said O. Carter Snead, a law professor and director of the de Nicola Center for Ethics and Culture at the University of Notre Dame.
Both Snead and Aden helped author separate amicus briefs at the Supreme Court in favor of Mississippi’s law. They both explained to CNA why they think Roe and Casey were so poorly decided.
“Defenders of Roe and Casey hardly ever argue on the substance of those cases’ reasoning,” Snead said. Rather, defenders of those cases appeal to the legal doctrine of stare decisis which “invites the court — although it does not require it — to consider the practical consequences of undoing the prior precedent,” he said.
Justice Harry Blackmun, who authored the majority opinion in Roe, grounded the “right” to abortion in the “right to privacy.” He considered it an “unenumerated” right, Snead said, one not listed in the Constitution but nevertheless believed by some to be a right that “we basically discover through our own reflection.”
According to Snead, Blackmun traced the “right to privacy” to the due process clause of the 14th Amendment, which says that no state can “deprive any person of life, liberty, or property, without due process of law.”
However, at the time the amendment was added to the Constitution in 1868, “nobody thought that that [clause] prevented states from protecting unborn children. Nobody thought that,” Snead said. Abortion was outlawed in 30 states at the time, and the remaining states followed common law which also did not allow for abortion, Snead said.
Blackmun, influenced by a “novel” legal theory, disputed that abortion was prohibited under common law, Snead said, calling the argument “completely at odds with the historical record” and saying that it “has been debunked, but nonetheless, constantly repeated.”
The majority opinion in Roe set up a trimester framework for judging state abortion laws. States could not ban or regulate abortion in the first trimester, while they could regulate second trimester abortions but not ban them, according to the ruling. While states could ban third trimester abortions, they had to make exceptions for cases where an “appropriate medical judgment” deemed abortion necessary for the “life or health” of the mother,” Blackmun noted.
This “exception” could be interpreted in a liberal way to allow for many late-term abortions, Snead argued.
“Which means, in effect, that we have the most permissive regime of abortion, almost in the world,” Snead said. The United States is one of just seven countries which allow for legal abortion nationwide after 20 weeks.
Blackmun’s claims in the Roe ruling have not held up over time, Aden argued, including his skepticism over when life begins.
“Roe presumed that abortion would be a decision between a woman and her doctor,” Aden said, but “virtually all” abortions now are performed by doctors who are not a woman’s primary physician.
Roe’s assertion that abortion is safe “relied on eight different authorities, which were not peer-reviewed medical authorities,” Aden said. “In fact, abortion is not safer than childbirth,” he said, especially later in a pregnancy.
If the court declines to overturn the Roe and Casey rulings, however, it might raise questions as to when — if ever — it would reconsider those rulings.
“I would never say this is the last chance to do anything,” Snead said, adding that “no case could be better set up than this one [to repeal Roe.]”
If the court does not repeal Roe, “it won’t be the last opportunity,” Aden said. “This court may, in fact, want to take Roe in bite-sized pieces as it were, and not overturn it in one fell swoop, but in significant incremental decisions.”
For instance, he said the court could simply answer that not all state pre-viability abortion bans are unconstitutional, and send the matter back to the lower courts without having repealed Roe. When the lower courts then consider the lawfulness of various state abortion bans, those cases would probably be appealed to the Supreme Court. Then the court conceivably could repeal Roe in one of those later cases.
In the Dobbs ruling, the court could also set up a new standard recognizing legal abortion, Aden said, adding that this would be unlikely.
“That’s the challenge before the court: Can they find a new standard if they junk the Casey ‘undue burden’ standard? Can they find a new standard that’s understandable, predictable, and applicable across the board?” he asked. “My bet is that they can’t, because they haven’t been able to for the 30 years since Casey, and I don’t think anything will change in Dobbs.”
Snead also said that the possibility of such a novel legal standard would be unlikely.
“To simultaneously uphold the law in Mississippi and retain the court’s authority to be the ultimate arbiter of abortion in America, you’d have to reinvent another false, and untethered-to-the-Constitution, right to abortion,” he said.
“And I don’t think that there is an appetite for that among a majority of the justices.”
Paulsen emphasized that the Dobbs case is the ideal opportunity to overturn Roe.
“There is no way around it. There is no ‘middle solution’ — no ‘compromise’ between right and wrong — that is faithful to the Constitution,” he said. “This is the case. This is the time.”
Posted on 11/27/2021 18:00 PM (CNA Daily News)
Denver Newsroom, Nov 27, 2021 / 09:00 am (CNA).
During the holidays, nativity scenes and Christmas trees decorate most Catholic homes, but what about Advent wreaths?
Advent wreaths are traditionally made from evergreen branches and have four candles. The four candles represent the four weeks of Advent—three candles are purple, and one is a rose color.
The purple represents prayer, penance, and preparation for the coming of Christ. Historically, Advent was known as a “little Lent,” which is why the penitential color of purple is used. During Lent, we prepare for the resurrection of Christ on Easter. Similarly, during Advent, we prepare for the coming of Christ, both on Christmas and at the second coming.
The rose candle is illuminated on the third Sunday of Advent, known as Gaudete Sunday. At Mass on the third Sunday, the priest will also wear rose colored vestments. Gaudete Sunday is a day for rejoicing and joy as the faithful draw near to the birth of Jesus, and it marks the midpoint of Advent.
“The progressive lighting of the candles represents the expectation and hope surrounding our Lord’s coming into the world and the anticipation of his second coming to judge the living and the dead,” says the USCCB.
During the Advent season, the faithful will also notice a common theme in the Gospel readings. The readings focus on preparation or “making straight the path of the Lord,” penance, and fasting. All of these things remind us of the importance of preparing our hearts for the Lord and making room for his presence in our lives.
Did you know?
The Advent wreath originated from a pagan European tradition, which consisted of lighting candles during the winter to ask the sun god to return with his light and warmth.
The first missionaries took advantage of this tradition to evangelize to people and taught them that they should use the Advent wreath as a way of preparing for Christ’s birth, and to celebrate his nativity and beg Jesus to infuse his light in their souls.
The circle of the Advent wreath is a geometric figure that has neither a beginning nor an end. It reminds us that God does not have a beginning or an end either, which reflects his unity and eternity. It is a sign of the unending love that the faithful should show the Lord and their neighbors, which must be constantly renewed and never stop.
The green color of the wreath represents hope and life. The Advent wreath reminds us that Christ is alive among us, and that we must cultivate a life of grace, spiritual growth, and hope during Advent.
Bless your Advent wreath
The blessing of an Advent wreath takes place on the First Sunday of Advent or on the evening before the First Sunday of Advent.
When the blessing of the Advent wreath is celebrated in the home, it is appropriate that it be blessed by a parent or another member of the family.
To bless your Advent wreath at home, follow our guide, “How to bless your Advent wreath at home.”
Posted on 11/27/2021 17:20 PM (CNA Daily News)
Vatican City, Nov 27, 2021 / 08:20 am (CNA).
Pope Francis released a video message on Saturday about bringing the joy of the Gospel to Greece and Cyprus, where he will travel Dec. 2-6.
“I am preparing to come as a pilgrim to your magnificent lands, blessed by history, culture and the Gospel,” the pope said in the message published Nov. 27.
“I come with joy, precisely in the name of the Gospel, in the footsteps of the first great missionaries, especially the Apostles Paul and Barnabas,” he added. “It is good to return to the origins and it is important for the Church to rediscover the joy of the Gospel.”
Pope Francis asked for prayers as he prepares for the five-day journey to the cities of Nicosia, the capital of Cyprus; and Athens, the Greek capital; as well as the Greek island of Lesbos.
He will first travel to Cyprus, where on Dec. 2 he will meet Catholic clergy and lay people at the Maronite Cathedral of Our Lady of Grace. He will also visit the president and other political authorities.
On Dec. 3, the pope will visit His Beatitude Chrysostomos II, the Orthodox archbishop of Cyprus, and meet the Orthodox Holy Synod of bishops. The same day, he will celebrate Mass and hold an ecumenical prayer service with migrants.
In Athens on Dec. 4, Francis will meet Greece’s political leaders, Catholic clergy, a group of Jesuits, and another Orthodox leader: His Beatitude Ieronymos II, archbishop of Athens and All Greece.
Before offering Mass in Athens on Dec. 5, the pope will fly to the island of Lesbos, where he will visit refugees at a reception and identification center in Mytilene.
His trip will conclude with a gathering of young Catholics, before flying back to Rome on Dec. 6.
It will be Pope Francis’ second visit to Lesbos, also known as Lesvos, home to the infamous Moria refugee camp that was damaged in a fire last year.
In his message ahead of the trip, the pope reflected on the Mediterranean Sea, which has both welcomed many people at its ports, but also become the unintentional cemetery of the many migrants and refugees who died while trying to reach a new life in Europe.
“As a pilgrim to the wellsprings of humanity, I will go to Lesvos again, convinced that the sources of common life will only flourish again in fraternity and integration: together. There is no other way and with this vision I go to you,” he stated.
Francis said he is looking forward to meeting all the people of Cyprus and Greece, not only Catholics, and highlighted his meetings with the two Orthodox leaders as fostering “an apostolic fraternity that I desire a lot.”
“As a brother in the faith, I will have the grace to be received by you and to meet you in the name of the Lord of Peace,” he said.
Both Cyprus and Greece have populations that are majority Greek Orthodox. Around 72% of people in Cyprus are Christians and 25% of the population is Muslim, according to the Pew Research Center.
Cyprus has about 11,000 Catholics, according to its national statistical service, and Greece is home to about 50,000 Catholics (0.5% of the population).
Addressing the countries’ small Catholic populations, Pope Francis said: “I come to you, dear Catholic sisters and brothers, gathered in those lands in small flocks which the Father loves so tenderly and to which Jesus the Good Shepherd repeats: ‘Fear not, little flock’ (Luke 12:32). I come with affection to bring you the encouragement of the whole Catholic Church.”
The countries of Cyprus and Greece are also linked through the Apostle Paul, who traveled to both areas. The Acts of the Apostles records that St. Paul stopped in Cyprus and converted the Roman Proconsul Sergius Paulus to Christianity. The Apostle also famously preached on the streets of Athens.
Posted on 11/27/2021 16:42 PM (CNA Daily News)
Kingston, New York, Nov 27, 2021 / 07:42 am (CNA).
Sacred artist David Troncoso paints in the Renaissance style with DaVinci, Michelangelo, and Rafael as his guides. His art, he says, draws him closer to God and has deepened his prayer life.
Troncoso, 35, a some-time resident of Long Island, produces large oil paintings with gesso and frames he makes by hand. When not at his physical studio in Kingston, N.Y., he travels and works from a camper van, which he renovated during the pandemic.
His dedication to the daily craft of producing art led recently to a 2nd place award in the Catholic Art Institute’s Sacred Art Competition. The winning piece? A dramatic depiction of St. Michael slaying the devil on a golden background in a frame he built from scratch.
Troncoso was featured on BYUtv’s series artFUL earlier this year, a series, which according to their website, is “about the inner workings of the creative spirit and how personal faith influences artists and their art.”
CNA had a chance to talk with Troncoso about his art, his faith, and his plans for the future. The interview has been edited for length and clarity.
How did you discover art? Is it something you’ve always done or did you find it later in life?
I’ve always been drawing, ever since I was a little kid. I loved drawing Looney Tunes, and from there, I went to superheroes and comic book characters. I was constantly drawing portraits and making comic books. Then, as I got older, I learned more and more about artists of the past, and eventually what it means to be a renaissance artist. I wanted to learn from the best.
What has been the most meaningful experience in terms of your training as an artist?
The most meaningful was that I studied at the Grand Central Atelier in New York City and that’s where I really learned how to refine my drawing technique to be more realistic. When I left there, I started going to all the museums in the city, especially the MET. I would spend every day copying and sketching old master paintings and drawings, and then do an exact replica of the paintings from the museum.
What do you find beautiful or intriguing about Renaissance art?
There’s many things; I look at it from so many aspects. First, there’s the craftsmanship involved, and how long it takes to make these great works of art. I know all the time that the artists put into it to learn anatomy, and how to draw correctly, how to paint forms. They studied for years and years under their masters, so there's just so much craft and technical knowledge that I love about it.
Then, there’s the colors that I love that you maybe don't see in contemporary work. Then, what the paintings are actually made of — like the wood — all these paintings start from freshly dried wood and glue to make a panel. Then, you make the gesso out of rabbit skin and powdered pigment. You’re making it from scratch, you even make your paint. I like the idea that everything you are doing, you are making it yourself.
Then, also, it's the spiritual aspects of it. I find, in these paintings, they're searching or they speak about higher things that contemporary work or modern work doesn't really do.
That actually leads into my next question: Would you mind telling us a little bit about your personal faith journey and what that means to you?
It goes along the same lines as I discovered Renaissance work. I became obsessed with wanting to make Madonnas, and at some point, I had to question, “Why do I want to make these beautiful paintings of Mary or Christ?” and it just led me down the path of questioning my spirituality and religion. I learned more and more about being a Catholic.
The more I learned about Renaissance work and these Christian symbols, I began to pray more and pray to be able to paint beautiful things or to have beautiful ideas. It led me to, in the morning before I start, I would pray and ask God to guide me to make something beautiful for him.
My artwork and my faith is so wrapped up into each other, and it's this very personal experience. I have this feeling that your creativity, your imagination, it comes from the divine. It doesn't come from this world. It comes from the heavens. So, as an artist, it's like God speaking through you as a medium, and that's how I like to think about it.
Have you ever faced any kind of resistance or misunderstanding when you tell somebody that you enjoy painting religious art?
In the art world, I never feel like I really fit in. I never wanted to be an artist where I’m talking about myself or my ego. I never wanted to be that artist or “this show is about me.” I always wanted to make work for beauty, for God, for higher aspirations.
The art world today, I don’t understand it. I can’t connect with it. Medieval Renaissance all the way up until the 19th century were, for me, the best painters, and they were all producing work about and for the Church. You had beautiful narrative paintings about biblical subjects. At some point, society turned away from history, religious narratives, and beautifying spaces. It’s moved away from trying to talk about the divine God, our spirituality, and our place in this world.
What does a typical day look like for you in your line of work?
I like to wake up early, have my coffee, and get into the studio early. My studio is in this old building from 1742 — it predates the Revolutionary War — and it has beautiful Gothic windows. It almost feels like I’m in a monastery. It's so quiet. As soon as I go there, I feel like it’s this very sacred sort of space. I like to say a prayer, focus, and get into my zone.
Every day for the last seven or eight years, I’ve listened to the same music, these classical composers. I start the day, every day, with John Field’s “Nocturnes,” and then it eventually leads into baroque and medieval music.
I’ll work on a painting for a few hours, and then I’ll have to put it aside so I don’t overdo it. Then, I might work on a new idea or finish up some old ones. I’m also a woodworker, so I build and carve all the frames that I have for my artwork. So, some days will be spent in my wood shop, carving and building elaborate frames that I gesso and guild myself as well.
Beyond your studio, what does home look like for you?
Well, I’ve been living in a camper since the beginning of COVID. My fiancé and I renovated a 24-foot camper and have been living in it and traveling in it. I have a mini studio for when I’m on the road. It’s so much fun, it just felt like the time was right. There’s so much of the country we want to see. We got it [the camper] from our aunt, gutted the inside and rebuilt everything, so it’s very homey inside.
We park it at campsites or at family’s property if we’re in upstate New York. If we go down to Long Island, we park it at my parents’ house. We spent the whole summer at the beach. I can bring portable tools with me while I’m doing that, and I use hand tools as well, so I don’t need any power for that.
I’m jealous! Of all the places you’ve traveled, which has been the most inspiring for your creativity?
I don't know if it's because I grew up by the ocean, but I'm drawn to the sea very much. We love to go up to rocky, treacherous coastlines. We spent an amazing time up in Newfoundland for a few weeks, and that was an incredible experience with its rocky coasts. Also, Iceland was incredible. It was just out of this world, it was just such a special, amazing landscape. Rocky, stormy coastlines really gets me, and I feel that power of nature. When you feel that power of nature, then you also feel the power of God in a way.
In thinking a little bit about the many years you’ve produced art, have you ever come across a mental block or a time when it was really challenging to create? If so, what was that like?
Yeah, I feel like I go through that all the time. Being an artist, it’s like one of those things you just accept. It’s like this rollercoaster — sometimes you're producing a lot of work and you feel this creative spirit. There’s new ideas coming to you.
Then, you work on a project, but when the project is over, you can fall into a depression sometimes. It’s almost like being in a relationship; you’re in a relationship with this painting, with this idea, and then once you close the book on that, it’s done. So, you could feel empty at times.
It happens a lot, but once you get into those lows, I think those are the moments when you question things more or you question life more. It’s a time to rethink things. It could be a daily thing, it could be monthly, but it happens all the time.
What are some ways or techniques you have to break through those creative blocks?
I find meditation and prayer works a lot, and then sometimes I just have to do something completely different from art. I’m really into vintage motorcycles, so something like that where you get away from your art world and you go onto something different. I’ll get one, strip it apart, take the engine apart, gut it, and clean it, and it’s sort of meditative. All the parts have to go back in the right place, and all your hard work when you try to start it up, and it starts up. It’s an amazing feeling.
Also, I play a lot of instruments, so that’s something I might do. I’ll grab a banjo, ukulele, or a guitar and strum on that.
Of all of the different pieces of art that you've created, what is the one that stands out the most to you or that you're most proud of?
I'd say the most proud of is this one I just finished up, the altarpiece I've been working on for the last few years. That's sort of the accumulation of everything I've learned, from everything I've studied at school, classical painting, old master works, and woodworking. I put a year of planning into it, making blueprints and sketches and bigger sketches. I built the panel that you paint on. I got raw lumber from a lumberyard — I cleaned it and jointed it, and learned how to glue up a large panel and made everything from scratch. It was everything I’ve been striving for as an artist.
The large piece you mentioned was temporarily installed in a church. What was it like to have a piece like that of yours installed in a sacred space?
I didn’t even know it was going to happen. When the artFUL crew came to film, I had the piece set up in my studio. They said, “No, this really belongs in a church,” and they worked some magic. They called up the church and they said we could install it there for a bit. We got a U-Haul and carried it around the block.
It was all set up — they had the lights on, and I went into the church to see it. I became emotional. I didn’t realize it would affect me that much. I get hard on myself about my own work, but seeing it in a church was like it was at home. It was everything that I had been working so hard for all these years. It was a very special moment.
Tell me more about artFUL. I heard they just showcased your work. Can you tell us about how you got connected with BYUtv for the episode?
I got an email one day and they were like, “Hey, we really like your work and we’d love to see if you would be a good fit for the show.” I had a phone interview, and a couple weeks later, they said, “We’ll be there in a month.”
It was such a fun experience. They filmed for about two and a half days, from 7 in the morning to 9 or 10 at night, some interviews and some art. They got a taste of my life and whatnot. I’m a very private person, so it was very out of my element, but it was such a cool experience.
What advice would you give other budding artists, or perhaps, a younger David Troncoso?
Definitely study the old masters to the fullest — see what they did and try to learn from them. Then, the biggest thing is perseverance. I failed so many times and on so many projects, and I tried to give up art many times. You are an artist and you can’t give it up. Don’t doubt yourself, keep working hard, and have faith.
What’s next for you? What other pieces can we expect to see in the future?
I’m working on a whole new body of work right now, so that’s pretty exciting. There's a few Virgin Mary commissions, which will be paintings and frames, and some other work that incorporates a lot of woodworking as well.
I'm also starting to work with the architects and designers to make paintings for churches and cathedrals. My main ambition is to keep connecting with people and to keep making beautiful things for the church.
Posted on 11/27/2021 14:00 PM (CNA Daily News)
Vatican City, Nov 27, 2021 / 05:00 am (CNA).
Pope Francis on Saturday appointed a longtime Vatican diplomat to be his papal envoy to Medjugorje, following the death of Polish Archbishop Henryk Hoser in August.
Hoser had overseen the pastoral situation in Medjugorje, the site of alleged Marian apparitions in Bosnia and Herzegovina, since 2017. He died in Warsaw at age 78 after a long illness.
Pope Francis on Nov. 27 named Archbishop Aldo Cavalli, 75, special apostolic visitor to the parish community of Medjugorje for an indefinite period.
Cavalli has been apostolic nuncio to the Netherlands since 2015. He is from the northern Italian diocese of Bergamo and entered the diplomatic service of the Vatican in 1996.
His first post was apostolic delegate to Angola, where he later served as apostolic nuncio. He has also been apostolic nuncio to São Tomé and Príncipe, Chile, Colombia, Malta, and Libya.
Pope Francis first appointed a papal envoy to Medjugorje in 2017, with the directive to oversee pastoral needs at the site of the alleged Marian apparitions.
In the Netherlands, Cavalli helped resolve issues around another alleged apparition, associated with the Marian title of “Lady of All Nations.”
The apparition is alleged to have occured 56 times to Ida Peerdeman in Amsterdam from 1945 to 1959. In 1956, the local bishop ruled that there was no evidence the alleged apparitions and revelations were supernatural in origin. The Vatican’s Congregation for the Doctrine of the Faith (CDF) confirmed this position the following year and in 1972 and 1974.
In 2002, Bishop Jozef Marianus Punt broke with the decision of his predecessor and declared the apparitions to have a supernatural origin, sparking a debate about whether he had the authority to overturn a decision which had been affirmed by the CDF.
In 2020, the Vatican re-affirmed its 1974 ruling about the apparitions’ authenticity, and in January, the Vatican’s doctrinal office urged Catholics not to promote “the alleged apparitions and revelations” associated with the Marian title of “Lady of All Nations,” according to Bishop Johannes Hendriks.
Since their beginning, the alleged apparitions at Medjugorje have been a source of both controversy and conversion, with many flocking to the city for pilgrimage and prayer, and some claiming to have experienced miracles at the site, while many others claim the visions are not credible.
The purported apparitions originally began June 24, 1981, when six children in Medjugorje, a town in what is now Bosnia and Herzegovina, began to experience phenomena which they have claimed to be apparitions of the Blessed Virgin Mary.
According to the alleged visionaries, the apparitions conveyed a message of peace for the world, a call to conversion, prayer and fasting, as well as certain secrets surrounding events to be fulfilled in the future.
These apparitions are said to have continued almost daily since their first occurrence, with three of the original six children – who are now young adults – continuing to receive apparitions every afternoon because not all of the “secrets” intended for them have been revealed.
In January 2014, a Vatican commission ended a nearly four-year-long investigation into the doctrinal and disciplinary aspects of the Medjugorje apparitions and submitted a document to the Congregation for the Doctrine of the Faith.
Pope Francis granted Catholics permission to organize pilgrimages to Medjugorje in 2019, though the Church has not yet given a verdict on the authenticity of the apparitions.
Posted on 11/26/2021 21:12 PM (CNA Daily News)
Paris, France, Nov 26, 2021 / 12:12 pm (CNA).
Archbishop Michel Aupetit has asked Pope Francis to decide whether he should remain as the Catholic archbishop of Paris, according to French media reports.
The 70-year-old archbishop, who was installed in the French capital in 2018, told the Catholic daily La Croix that he had written to the pope out of a concern to preserve the unity of his archdiocese.
“The word ‘resignation’ is not the one I used,” he said. “Resignation would mean that I am abandoning my office. In reality, I am handing it over to the Holy Father because it is he who gave it to me.”
He added: “I did it to preserve the diocese, because as a bishop I must be at the service of unity.”
Aupetit, who had a late vocation to the priesthood after working as a doctor, was speaking after the French weekly magazine Le Point published a report portraying him as an authoritarian and divisive figure.
The report also raised concerns about Aupetit’s contacts with a woman dating back to 2012, when he was vicar general of Paris archdiocese.
Aupetit told Le Point that he was not in a relationship with the woman.
He said: “My behavior towards her may have been ambiguous, thus suggesting the existence between us of an intimate relationship and sexual relations, which I strongly refute … I decided not to see her again and I informed her.”
Aupetit told La Croix that he had spoken to Cardinal Marc Ouellet, prefect of the Vatican Congregation for Bishops, about his situation, as well as to Archbishop Celestino Migliore, the apostolic nuncio to France.
“This is not because of what I should or should not have done in the past — otherwise I would have left a long time ago — but to avoid division, if I myself am a source of division,” he said.