null / Shai Barzilay via Flickr (CC BY-NC 2.0).

CNA Newsroom, Jul 11, 2025 / 18:00 pm (CNA).

A Catholic flight attendant who says United Airlines fired him after he endorsed Catholic teachings on marriage and gender identity while talking with a co-worker can proceed with his lawsuit against his union for not standing up for him, a federal judge has ruled. 

The flight attendant, Ruben Sanchez, of Anchorage, Alaska, claims the airline investigated his extensive social media posts only after receiving what he describes as “baseless accusations” arising from a red-eye flight conversation in May of 2023 — and that when the company came up with nothing that violated its social media policy, it terminated him anyway. 

Sanchez filed the lawsuit in January of 2025 against United Airlines and the union he belonged to while working for the airline, the Association of Flight Attendants-CWA, in U.S. District Court for the Central District of California. 

In court papers, he claims the airline violated his right to express his religious beliefs and discriminated against him because of his age, which was 52 at the time of the firing two years ago. He said had served as “a loyal United flight attendant” for almost 28 years. 

Sanchez’s complaint says that when he met with a United investigator online in June of 2023 to discuss the accusations against him, the investigator “reacted negatively when Sanchez explained the religious basis for his beliefs,” and that his union representative “did nothing to support him.” 

After United fired him, the union told Sanchez it would not represent him in arbitration unless he came up with the union’s portion of the cost and hired his own lawyer, according to court documents. 

In March of 2025, lawyers for the union filed a motion to dismiss the case, arguing that Sanchez’s complaint made “insufficient allegations of fact to plausibly suggest that the Union’s decision was covertly based on age or religious animus,” and that federal law governing fair representation by a union bars such a lawsuit. 

The union’s lawyers also argued that the union refused to represent Sanchez in arbitration because of “a lack of success in other cases in which flight attendants were fired related to their social media activities.” 

The judge disagreed with the union’s arguments for dismissal, saying that Sanchez presented sufficient evidence to pursue his claim that the union acted arbitrarily in not representing him in arbitration. 

Judge Christina Snyder, who was appointed by President Bill Clinton, also wrote in her decision, dated June 30, that Sanchez established a “prima facie case” that the union discriminated against him because of his age and religion — meaning that on first impression, his claim is plausible based on the evidence he has presented so far. The case would likely proceed toward a jury trial unless the union appeals the judge’s ruling or the parties settle. 

Lawyers for United Airlines have not responded to Sanchez’s claims in court filings so far. The judge has extended the deadline for doing so until Aug. 1. A spokesman for United Airlines contacted by CNA declined comment. 

CNA contacted a lawyer who is representing the union in the court case and a spokesman for the union but did not hear back by publication deadline. 

His case, meanwhile, has apparently caught the eye of officials at the social media giant X. 

 “Sanchez’s lawsuit is being supported by X Corp.,” Sanchez’s lawyers said in a written statement published Thursday on the law firm’s web site, referring to the company that owns the social media platform called X, previously known as Twitter from 2006 until July of 2023. A spokesman for X could not be reached for comment Friday.  

What did he do? 

Sanchez, who is also a member of the Alaska Air National Guard, was a last-minute replacement flight attendant on a red-eye flight from Los Angeles to Cleveland on May 30, 2023. To stay awake overnight he engaged in a quiet conversation with a fellow flight attendant, according to court papers. 

“Sanchez and his colleague discussed their working conditions and everyday life. As they were both Catholic, their discussion turned to Catholic theology and then, with United’s ‘Pride Month’ activities set to start on June 1, Catholic teachings on marriage and sexuality,” Sanchez’s complaint states. 

A few days later, a user on what was then Twitter complained to the airline through its own Twitter account about Sanchez’s remarks, claiming that he overheard the two flight attendants during the flight – though Sanchez’s lawyers say in court papers that the unnamed person, who had sparred with Sanchez on social media before, was not on the flight. 

The Twitter user claimed that Sanchez “openly hates black people and is anti-trans,” according to court papers. 

During a subsequent meeting with an investigator from United, Sanchez denied making any racial comments, according to his complaint. Asked about an accusation that he is “anti-trans,” Sanchez “discussed his conversation with a co-worker during which they discussed Church teachings on marriage being between a man and a woman and that a person is unable to change his/her sex.” 

“Sanchez also noted that even though he is a gay male, he agrees with the Church’s teaching,” the complaint states, adding:  “The in-flight conversation was in low voices in the galley away from all passengers and no passenger reported any issues.” 

During a subsequent investigation of his social media posts, United highlighted 35 of more than 140,000 posts, “and accused Sanchez of lacking dignity, respect, professionalism, and responsibility on X when Sanchez was off-duty,” according to the complaint. 

But Sanchez’s complaint says United had never previously complained about his social media posts, which date back to 2010, even though several members of mid-level and senior management followed him online. 

Sanchez says in the complaint that he suspects his age was a factor in the firing because United prefers younger flight attendants and features them in its advertising and because “United has a history of targeting older flight attendants to terminate them for minor violations.” 

Sanchez also argues in court papers that United Airlines treated him differently from other employees, including firing him for personal social media posts stating his opinions on politics, social matters, and religion while retaining other United employees for more problematic social media posts, including a female flight attendant who chided some United customers as “drunks” who “drink like camels” and a female flight attendant who posted sexually provocative images of herself in a United uniform.

The flight attendant who posted images of herself was eventually fired, but only because she failed to delete a single image that depicted her in a United uniform, Sanchez’s complaint states.

“Sanchez was interrogated and investigated for his social media posts because of his age, religion, and political beliefs, while his co-workers who were younger or held different religious and political beliefs were not similarly,” Sanchez’s complaint states. 

“The termination of Sanchez’s employment served as an implicit warning and message to United’s other employees that the expression of views departing from liberal perspectives on race, political figures, the transgender movement, and public health issues would not be tolerated,” Sanchez’s lawyers wrote in the January complaint. 

Another case 

Sanchez says his case wasn’t the first time the union walked away from religious members who clashed with their employer over human sexuality. 

In May of 2022, two flight attendants who identify as Christian, Marley Brown and Lacey Smith, filed a lawsuit against Alaska Airlines and the union, saying they were fired for posting comments opposing the Equality Act, a bill filed in Congress in 2021 that sought to add sexual orientation and gender identity as protected classes in federal civil rights law and to limit religious-freedom defenses against claims arising from it. 

The airline had posted on an intra-company website its support for the Equality Act bill, and had invited employees to post their own comments on it, according to Brown and Smith’s subsequent lawsuit. But when the women posted comments challenging the bill and the company’s support for it, the company took down their comments and subsequently fired them, the lawsuit states. 

The union didn’t advocate for the women vigorously, according to the complaint. At one point, the complaint states, a union representative told Brown “that if she punched someone in the face on an airplane and it was captured on video, it would not be possible to offer much defense," likening her opposition to proposed legislation on religious grounds to physical assault. 

In May of 2024, Judge Barbara Jacobs Rothstein, who was appointed by President Jimmy Carter, dismissed the lawsuit. But the two women have appealed. 

Oral arguments in the Alaska Airlines case are scheduled for Friday, Aug. 22 at the U.S. Court of Appeals for the Ninth Circuit in San Francisco. 

A spokesman for Alaska Airlines contacted by CNA declined comment. 

St. Joseph Cathedral, Buffalo / CiEll/Shutterstock

CNA Staff, Jul 11, 2025 / 17:43 pm (CNA).

Parishioners in the Diocese of Buffalo, New York, won a reprieve on Friday when the state supreme court instituted a temporary halt on payments the diocese has required of parishes in order to fund its clergy abuse settlement amid a Vatican-moderated dispute over parish mergers. 

The complicated case stems from a group of parishes who object to the diocese’s requirement that they pay huge portions of cash into the diocese’s $150 million clergy abuse settlement even as they wait for the Vatican to hear their appeal concerning a diocesan merger plan. 

The Diocese of Buffalo, which filed for bankruptcy in 2020 amid the large number of abuse claims, announced last month that its parishes would be required to pay up to 80% of their “unrestricted cash” by July 15 to help fund the settlement for abuse victims. 

The amount a parish must pay is calculated by its cash reserves. Parishes with less than $250,000 in unrestricted cash must pay 10% of that amount, while parishes with more than $3,000,000 will be required to pay 75%. 

Parishes that are closing or merging, meanwhile, must pay 80% of their cash. 

Bishop Michael Fisher called the required contributions “necessary to bring to a close this painful chapter of our diocese and achieve a level of restitution that is owed” to victims of sexual abuse. 

Temporary payment would ‘fatally destroy’ parishes

Yet in their lawsuit, filed this month at the New York State Supreme Court, a group of parishioners representing several parishes in the diocese argued that ongoing litigation with the Vatican over the closure of their churches preempts their payment into the diocesan plan next week. 

The Vatican earlier this year granted the parishes a stay on their pending mergers, suspending the diocese’s closure plans “for the duration” of the Vatican’s review of the cases.

The parishes represented in the suit, including Blessed Sacrament in Tonawanda and Saint Bernadette Church of Orchard Park, have all been slated for closure or merging under the diocese’s “Road to Renewal” plan, meaning they will be required to pay the 80% rate into the diocesan settlement. 

The diocese said in June that parishes who are appealing their closure to the Vatican will nevertheless have to pay the 80% rate, though if the appeal is successful the parish “will be returned the difference” between the 80% rate and the proper rate based on their cash reserves. 

In their lawsuit, the parishioners said that having to pay the higher rate by next week “would be catastrophic and likely would…fatally destroy the parishes.” 

Having to turn over 80% of their cash for the duration of the appeal would bring “irreparable harm” to the parishes, insofar as they would “be unable to adequately function and serve [their] community.”

Mary Pruski, a spokeswoman for the church preservation group Save Our Buffalo Churches, told CNA on Friday that attorneys for both the parishioners and the diocese agreed at the state supreme court to allow the diocese more time to respond to the lawsuit. 

Judge John DelMonte issued an injunction against any payments going to the settlement fund while the diocese continues to develop a response, Pruski told CNA. The deadline is August 6, she said. 

Pruski said the injunction only covers the parishes represented in the suit, though she said advocates are working to bring other parishes on board to avoid having to pay into the fund by next week. 

“There are more parishes that can’t be protected because they’re not in the lawsuit,” she told CNA. “We’re going to get it done.”

The Diocese of Buffalo declined to comment on the case on Friday. “As a matter of long-standing policy and legal prudence, the Diocese of Buffalo does not comment on pending litigation,” diocesan spokesman Joe Martone told CNA via email. 

“This policy is in place to protect the integrity of the legal process, ensure fairness to all parties involved, and maintain the confidentiality of sensitive information,” he added. 

The state supreme court’s ruling comes amid widespread Catholic parish closures and mergers around the country. 

Dioceses in Illinois, Maryland, Michigan, Missouri and elsewhere have all undertaken major restructuring plans in recent years amid priest shortages, declining attendance, and rising costs, with some parishes costing more to keep open than they do to close. 

Parishioners in numerous dioceses have mounted appeals to the Vatican over parish closures, with the Vatican in some cases putting mergers on hold while the Holy See considers the cases. 

In some instances parishioners have been creative with efforts to save parishes from closure. In Manitowoc, Wisconsin last year a group of Catholics launched a GoFundMe campaign to pay a canon lawyer to represent the church before the Vatican. 

In the Diocese of Allentown, Pennsylvania last year, meanwhile, a group of parishioners managed to purchase an historic church from the diocese and preserve it as a chapel and place of worship.

Father Bashar Fawadleh, Latin rite pastor of Taybeh, with children from his community. / Credit: Courtesy of Father Bashar Fawadleh.

ACI Prensa Staff, Jul 11, 2025 / 16:00 pm (CNA).

After raising Lazarus from the dead, the Lord Jesus “no longer walked about in public among the Jews, but he left for the region near the desert, to a town called Ephraim,” (Jn. 11:54). 

Ephraim is today known as Taybeh. In addition to being the only entirely Christian village in the West Bank, Jerusalem, and Gaza, it is also known for its beer.

This small village has been under recent attack by Israeli settlers, with the aim of “undermining the dignity of its residents and the sanctity of its sacred land,” according to a statement from the pastors of the three local Christian churches.

Priests from the Latin, Greek Orthodox, and Melkite Greek Catholic churches reported July 8 that Israeli settlers have set fires in Taybeh, damaging historic buildings and essential crops and instilling fear among residents.

Father Bashar Fawadleh, the Latin Rite pastor in Taybeh since 2021, told ACI Prensa, CNA’s Spanish-language news partner, about the current situation. Although he does not speak Spanish, he has a special connection to Latin America: his mother was born in Valencia, Venezuela, but at age 16 returned to her family’s homeland.

Between 250 and 300 people remain in Taybeh, while many of the town’s previous inhabitants have emigrated. Those who have decided to stay depend primarily on harvesting olives from which they produce extra virgin olive oil for export.

Since the attacks began, the workers have been terrified of going to work the land because they have been attacked so many times. 

Fawadleh knows the situation very well because he was born in the small village of Aboud, near Ramallah. He says that, even before his appointment as pastor in 2021, he had never seen attacks of this magnitude.

“Their main goal is to occupy more land. To tell us: this land is for us, not for you. They do this to steal everything from the land. They also want to encourage us to leave this country, to leave the land of Taybeh. They do this to instill fear in the people,” he said.

“We are a peaceful people; we don't cause trouble, we don't have weapons, we don't have anyone to cause problems, difficulties, or restrictions,” the parish priest added.

Since the beginning of the conflict between Israel and Hamas, the situation in Taybeh has worsened dramatically. Unemployment affects a large portion of its residents, who, being Palestinians, are prohibited from entering Jerusalem, about an hour’s drive south, where many worked.

The Latin Patriarchate of Jerusalem is trying to alleviate the suffering by providing basic necessities and cash assistance so the people of Taybeh can pay for basic services and their school and university tuition. However, Fawadleh said, that's not enough.

“What we need now is to end this war, this conflict, to pray for peace, to seek peace, and to pray for justice, so that the fruit of justice may be peace,” he said.

Despite the attacks and suffering in Taybeh, the community still maintains its hope, joy, and happiness, “because we are Christians, and our hope and faith are in the resurrection of Jesus Christ, in the empty tomb,”  Fawadleh said.

The priest asks all people, regardless of their religion, to join in prayer to save the town.

He also called for pressure on the governments involved in the conflicts in the Holy Land "to stop these attacks and open all checkpoints and military barriers in the West Bank."

‘Come and see’

He also asked all people of good will to "come and see" the reality of Taybeh, echoing Jesus' first words to the apostles Andrew and John. "You can come and see it and stay in our homes," said  Fawadleh, also emphasizing the importance of tourism for the people.

“We are living stones. You must visit us to encourage us to stay, to encourage us to be present in our land, because this is the land of Jesus' homeland,” the priest said.

This is the uniqueness of Taybeh, which formed its identity after Jesus' visit 2,000 years ago. “When he visited us, he instilled in our hearts that we are his disciples, that is, we are Christians. So we must preserve our culture, our traditions, our church, and the first flame of Christianity that rose up in Jerusalem,” he said.

Then, all the pilgrims who go to see what is happening in Taybeh,  Fawadleh continued, "will be able to return and tell the truth" about what the people need.

The heads of the Christian Churches of the Holy Land are scheduled to visit Taybeh on Monday, July 14, as an expression of  their solidarity and closeness.

According to the local parish priest, this is a great joy and a clear sign that the Lord has not abandoned the small village. “Jesus would ask us to stay and be present in our land,” he said. Upon their arrival, the leaders will pray together for peace in the ancient Church of St. George.

“Here in Taybeh, we seek peace and pray for peace for everyone, not only for Palestine, but for all the nations and countries of the world. When we have unity and love one another, we can hear the voice of God,” he concluded.

You can read the full letter from the Taybeh parish priests here.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Bishop John Kiplimo Lelei, who has been serving as an uuxiliary bishop of the Eldoret diocese in Kenya, has been appointed the first bishop of the new Kapsabet Diocese. / Courtesy of KCCB

ACI Africa, Jul 11, 2025 / 15:06 pm (CNA).

Pope Leo XIV has erected a new Catholic diocese in Kenya and appointed its first bishop. 

The Holy See Press Office announced July 10 that the Diocese of Kapsabet will be the 28th Episcopal See in Kenya, carved out from the country’s Eldoret diocese, and Bishop John Kiplimo Lelei will be its first bishop. 

Lelei has been serving as an auxiliary bishop of Eldoret, the diocese in which he was born.

The newly established diocese becomes the eighth suffragan diocese of the Kisumu archdiocese, alongside Bungoma, Eldoret, Homa Bay, Kakamega, Kisii, Kitale, and Lodwar. 

According to July 2025 statistics from the Vatican, the Kapsabet diocese measures approximately 1,115 miles, with 313,655 Catholics representing 35.4 percent of the total population of the diocese.

The Diocese of Kapsabet, which covers Kenya’s Nandi County, will have 36 parishes and 52 priests — 44 of them diocesan and eight members of Institutes of Consecrated Life and the Societies of Apostolic Life (ICLSAL). St. Peter’s Catholic parish in the township of Kapsabet will be the diocese’s cathedral.

The new bishop of Kapsabet

Bishop John Kiplimo Lelei, born in August 1958, was ordained a priest for the Eldoret diocese in October 1985 after completing his philosophical and theological studies at St. Augustine's Mabanga Senior Seminary in Kenya’s Bungoma diocese, and St. Thomas Aquinas Major Seminary in Nairobi.

As a priest, Lelei served in various capacities, including as a parish priest and a college dean. He holds a doctorate in theology from the University of Vienna in Austria and has served as rector at St. Thomas Aquinas Major Seminary, and lecturer at the Pastoral Institute of Gaba in Eldoret under the auspices of the Association of Member Episcopal Conferences in Eastern Africa (AMECEA) and at St. Matthias Mulumba Tindinyo Senior Seminary, among other priestly duties.

Lelei, who has been serving as vicar general in the Eldoret diocese, was consecrated a bishop in May 2024 and assigned the Titular See of Mons in Numidia, from which he has been freed since being appointed bishop of Kapsabet. 

Speaking to journalists on July 10 shortly after his appointment, Lelei said he felt both joy and apprehension because of what’s involved in taking on the responsibilities of a diocese.

“This is not my work alone; it is the work of the people, and I will serve alongside the priests and the faithful,” he said.

The new bishop lauded the people of God in the Kenyan region for their faith, which he said is manifested in the increasing number of Christians. 

“Faith is deepening, and we can see the fruits in the many priests, women and men religious, and baptized believers,” he said.

As he prepares to lead the new diocese, Lelei urged unity and collaboration. 

“The new Diocese of Kapsabet is a gift born from the prayers, perseverance, and faith of the Christians of Kapsabet; a faith that has been evident for years,” he said.

This article was originally published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA. 

Malawi is preparing for its first Eucharistic Congress. Other countries in Africa have hosted such congresses —Madagascar held its third National Eucharistic Congress Aug. 23-26, 2024, / Credit: EWTN

Washington, D.C. Newsroom, Jul 11, 2025 / 14:23 pm (CNA).

Here’s a roundup of Catholic world news from the past week that you might have missed.

Malawi getting ready for first-ever Eucharistic Congress 

Plans are underway for the first ever Eucharistic Congress to take place in Malawi, a country in southeast Africa, according to ACI Africa, CNA’s news partner.

The Congress, called “Eucharist: Source and Summit of Pilgrims of Hope,” will take place Aug. 5-9 as a part of the Malawi Conference of Catholic Bishops (MCCB)’s efforts to “renew faith” and foster “ecclesial communion” as Catholics there celebrate the ongoing Jubilee Year of Hope. 

MCCB National Pastoral Coordinator ​​Father Joseph Sikwese said the event, held in the country’s Lilongwe archdiocese, will “be a profound moment of spiritual renewal for the Church in Malawi.”

Angola bishops denounce persecution of catechists

Catholic bishops in Angola are fighting back against the persecution of catechists accused of witchcraft, urging the government to address failing social infrastructure in remote parts of the country according to ACI Africa. 

Catechists in the Diocese of Benguela have been the subject of “alarming acts of persecution…particularly in areas where belief in witchcraft remains widespread,” Bishop António Francisco Jaca said, adding: “They are accused by their own communities of being sorcerers and subjected to trials with no legal basis. No one has the right to take justice into their own hands.” 

Youth meeting in Ankawa, Iraq launches with focus on vocations

The Chaldean Archdiocese of Erbil launched the eighth edition of the “Ankawa Youth Meeting 2025” this week, bringing together more than 600 young Christians from across Iraq, CNA’s Arabic language news partner, ACI Mena, reports.

The event called “I Will Give You Shepherds” opened at the Church of Saints Peter and Paul where Archbishop Bashar Matti Warda welcomed participants. 

Over three days, attendees will take part in a program designed to help them discern their personal call, whether to priesthood, religious life, or lay ministry. Since its inception in 2018, the Ankawa Youth Meeting has become Iraq’s largest Christian youth gathering, fostering solidarity and faith at a time of ongoing challenges.

Syria’s Catholic schools seek united voice amid crisis

Catholic school leaders from across Syria gathered for the first time this week at the Melkite Greek Catholic Patriarchate in Damascus, in a meeting convened by Patriarch Youssef Absi and supported by French officials, according to an ACI Mena report. 

The gathering addressed pressing challenges facing Catholic education in the country — from security concerns and economic hardship to preserving curricula and values. Participants voiced the need to form a national association of Catholic schools to strengthen advocacy and cooperation with the state.

Father Fadi Najjar of Aleppo highlighted in the report the pioneering work already underway in his city, where nine Catholic schools operate under a newly formed local association. Discussions also focused on improving infrastructure, providing teacher training, and reclaiming schools confiscated decades ago, while reinforcing Syria’s francophone heritage. 

Restored Dominican monastery reawakens in Mosul

The iconic Dominican Monastery of Our Lady of the Hour in Mosul has officially reopened after extensive restoration led by UNESCO, symbolizing resilience and spiritual revival for Iraq’s Christians, ACI Mena reported. 

The monastery, famous for its clock tower and historic church dating back to the 19th century, was left severely damaged by ISIS during its brutal occupation of the city. A special ceremony earlier this year handed the restored site back to the Dominican friars, with local faithful already resuming prayers and liturgies.

Bavarian judge orders the removal of a crucifix from high school gym 

The Bavarian Administrative Court has ordered the removal of a crucifix from the main entrance of the Hallertau Gymnasium in Wolnzach, Upper Bavaria. Two students requested its removal, citing the legal right to not belong to any religion, CNA Deutsche reported on Thursday. 

“The plaintiffs were forcibly and repeatedly confronted with the crucifix because of compulsory schooling and with regard to its positioning without (reasonable) alternative possibility,” the court said in a press release following the decision, adding that “The large crucifix was placed in a very exposed place and was characterized by a figurative representation of the corpse of Jesus.”

Camillian order launches rehab center in Georgia 

The Camillians, or the Order of St. Camillus, in Georgia — a country in the Caucasus region on the coast of the Black Sea — has launched the St. Camilus Rehabilitation Center in Kutaisi, the second-largest populated city in the country, dedicated to serving those in need, including children with special needs and their families, according to a report from Agenzia Fidez. 

The center will provide a broad range of services, including therapy, psychological support, and educational activities to the community, according to Fidez, “where resources are scarce and poverty is widespread.” 

The Camillians, also known as “Ministers of the Sick,” are a religious order founded in 1586 by Italian priest St. Camillus de Lellis.

Farm workers. / mikeledray/Shutterstock

Washington, D.C. Newsroom, Jul 11, 2025 / 13:15 pm (CNA).

As the Trump administration grapples with potentially conflicting immigration enforcement and economic policy goals affecting the agricultural sector, Bishop Brendan Cahill of Victoria, Texas is raising his voice on behalf of the country’s migrant farm workers.

The plight of migrant workers “should be one of great concern to all Catholics, and we should be committed to recognizing the importance of their work and to upholding their God-given dignity,” Cahill, chairman of the USCCB’s Subcommittee on Pastoral Care of Migrants, Refugees, and Travelers, told CNA. 

Cahill is set to become chairman of the USCCB’s Committee on Migration at the end of this November’s plenary session. 

“Undocumented farmworkers labor tirelessly in American fields, orchards, and other settings, playing a key role in our food supply chain,” he continued, emphasizing that Catholics “are called to accompany [migrant workers] as we simultaneously advocate for reforms to our immigration system that benefit both our economy and all those who labor within it.”

Both President Donald Trump and Agriculture Secretary Brooke Rollins said this week that the administration would not be granting “amnesty” to migrant farm workers, but the president has also indicated several times that his administration plans to grant a “temporary pass” for certain laborers in the country illegally. 

According to data from the Kaiser Family Foundation, 47% of U.S. agricultural workers are unauthorized immigrants.

The bishop’s comments come after Rollins specifically stated on July 8 that “there will be no amnesty” for migrant farm workers in the U.S. illegally. 

“Mass deportations will continue, but in a strategic way,” Rollins said. "Ultimately, the answer on this is automation, also some reform within the current governing structure,” she said, referring to current visa programs for farm workers.

At a July 3 rally in Iowa, Trump said that he and Homeland Security Secretary Kristi Noem plan to “sort of put the farmers in charge” of migrant labor in the agricultural sector. 

“Now, serious radical right people, who I also happen to like a lot, they may not be quite as happy but they’ll understand,” Trump said. 

"If a farmer’s willing to vouch for these people,” the president said of migrant workers in the country without legal status, “Kristi, I think we’re going to have to just say that’s going to be good, right?" he continued, “because we don’t want to do it where we take all of the workers off the farms."

At a cabinet meeting this week, Trump also echoed Rollins, saying: “We’ve got to give the farmers the people they need, but we’re not talking amnesty.” 

Trump insisted that “what we’re doing is getting rid of criminals” and hinted at the administration’s plans to overhaul existing H2 visa programs, which allow employers to bring foreign nationals to the U.S to fill certain jobs in agriculture and hospitality, among other sectors.

At the same meeting, Labor Secretary Lori Chavez-DeRemer said her department is spearheading those efforts.

In an interview earlier this year, Rollins had indicated that once the border has been “locked down” and the country has “real border security” then “I think we can begin to pivot into ‘How do we fix this for the long term?, what does the labor look like and how do we ensure our farmers have what they need to do what they need to do?’”

“You can’t even begin to talk about real reform in your immigration system until you have locked the border down and you have real border security,” Rollins said.

Bishop Frank Dewane of Venice, Florida is also among those speaking out against mass, indiscriminate deportations. 

Dewane said President Trump’s recent remarks about farmworkers reflect what he called “a growing recognition that many, indeed most immigrants, even those who are not lawfully present, are not dangerous but peaceful, law-abiding, and hardworking contributors to our communities and to our economy.” 

The Florida bishop called for “serious reforms” of the country’s immigration system that “preserve safety and the integrity of our borders, as well as to accommodate needs for labor” and family stability.

Dewane’s statement included a link to the U.S. Conference of Catholic Bishops’ statement earlier this year that calls for enforcement measures to “focus on those who present genuine risks and dangers to society, particularly efforts to reduce gang activity, stem the flow of drugs, and end human trafficking” while calling for the provision of “legal processes for longtime residents and other undocumented immigrants to regularize their status.”

null / Credit: Wolfgang Schaller|Shutterstock.

Washington, D.C. Newsroom, Jul 11, 2025 / 10:45 am (CNA).

A recent poll has revealed that the majority of American adults’ beliefs align with recent U.S. Supreme Court rulings supporting parental authority, allowing states to ban transgender treatment for minors, and permitting authorities to require age verification on websites with sexually explicit content.

On June 18, the Supreme Court ruled that Tennessee was permitted to ban medical treatments for minors including hormone therapy, puberty blockers, and surgeries. 

On June 27, meanwhile, the high court ruled that public schools in Maryland must allow parents the option to withdraw their children from discussions of LGBT topics if they have religious objections. It also ruled that a Texas law that requires pornography websites to verify that users are at least 18 years old does not violate the Constitution and can remain in effect.

The poll, which was conducted before the rulings were issued, revealed that the American public was mostly in alignment with the final decisions of the Supreme Court.

The survey was completed online April 10-16 among 2,201 U.S. adults by YouGov for its SCOTUSpoll project. The poll was conducted by researchers at the University of Texas, Harvard University, and Stanford University. 

It found that the majority of all respondents (64%) said states “should be able to ban” minors from being subject to certain transgender medical treatments.

The numbers were lopsided according to political alignment: While 90% of Republicans and 63% of Independents surveyed said states should be able to carry out bans, only 38% of Democrats did.

The poll also found that 77% of Americans believe schools “must give the ability” for parents to remove their children from conversations on gender and sexuality. The majority of respondents across all political parties agreed, including 89% of Republicans, 69% of Democrats, and 72% of Independents. 

Texas is one of 24 states that has enacted a law requiring age verification for porn websites similar to the one voted on by the Supreme Court. The survey found that a high majority (80%) of Americans reported that states should be able to permit verification. This included 88% of Republicans, 75% of Democrats, and 77% of Independents. 

Since the Supreme Court ruled on the case involving transgender medical intervention, meanwhile, the Justice Department (DOJ) announced it has sent more than 20 subpoenas to doctors and clinics involved in child transgender medical procedures.

In a July 9 announcement, the DOJ stated the investigations “include healthcare fraud, false statements, and more.”

In the statement, U.S. Attorney General Pam Bondi said: “Medical professionals and organizations that mutilated children in the service of a warped ideology will be held accountable by this Department of Justice.”

“When you love the people with whom you disagree, and then you talk about the disagreements, then you’re able to persuade people, potentially,” Brooks points out. “Its your only shot at persuading people, is with love.” / Credit: EWTN News

Washington, D.C. Newsroom, Jul 11, 2025 / 09:40 am (CNA).

Best-selling author, Harvard professor and renowned social scientist Arthur Brooks says the missionary character and approach of Pope Leo XIV is one which all Catholics should emulate.

In an interview with "EWTN News in Depth," Brooks called attention to the new pope’s track record of threading the needle of “speaking the truth in a spirit of love, and that’s a lot more of what we all need to emulate as Catholic people.”

This approach, Brooks said, is a winning one that gives him a lot of hope and optimism for Leo’s pontificate and the future of the Church, which he says is on the cusp of a revival.

Speaking with anchor Catherine Hadro, Brooks said all Catholics are called to missionary work grounded in joy, excellence, and clarity of purpose. 

“We need to ask ourselves tomorrow as we go out: Am I being a good missionary or am I not? Is somebody going to say, I like the way that that person lives their Catholic faith or not? Is that attractive or is that unattractive? Those are the choices."

A convert to Catholicism at age 16, Brooks says he considers himself a “secular missionary.” In a recent article in The Atlantic, he wrote that his secular writing, speaking and teaching is the principal way that he shares his faith publicly.

“My approach is basically to be open and easy and natural about my Catholic faith,” said Brooks, who is also the former president of the Washington, D.C.-based American Enterprise Institute think tank.

The two best tools in secular evangelization, Brooks said, are friendship and excellence. 

“Be a good friend, be a good person, all the time, impeccable in the way you treat other people and somebody people can rely on and actually love,” Brooks told Hadro. 

“And two, be excellent in everything you do. Be the best at what you do…because people want to be around excellence and people want to have good friends,” he added.

Catholics, Brooks said, are called to “magnetize” their faith by “making it natural and normal and excellent” such that it draws people to the faith.

When it comes to speaking truth in a spirit of love, Brooks said we "have a moral obligation to call out things that are wrong when they’re wrong for the good of the person,” noting that when there’s grave sin “we have to call it out.”

“But we will be ineffective in doing so if we don’t do that with love," he emphasized. 

“When you love the people with whom you disagree, and then you talk about the disagreements, then you’re able to persuade people, potentially,” Brooks pointed out. “[Y]our only shot at persuading people is with love.”

In his 2023 book Build the Life You Want: The Art and Science of Getting Happier, co-authored with Oprah Winfrey, Brooks offers practical strategies for both emotional and spiritual growth. The book debuted at number one on the New York Times bestseller list.

He continues exploring these themes in his forthcoming book, The Happiness Files, in which he likens the pursuit of happiness to launching a start-up: deliberate, experimental, and mission-driven.

Watch the full “EWTN News in Depth” interview with Arthur Brooks below:

Portrait of St. Benedict (1926) by Herman Nieg (1849–1928); Heiligenkreuz Abbey, Austria; “Exorcism of St. Benedict,” by Spinello Aretino, late 14th century. / Credit: Public domain

National Catholic Register, Jul 11, 2025 / 06:00 am (CNA).

Temptations in a fallen city, memories of a beautiful woman, a poisoned chalice, the attacks of an envious priest, curses from a pagan priest, a rock that won’t budge and another that falls on a young monk, a kitchen in flames, a dragon that lurks to devour a fleeing monk, threats from Gothic warlords, and the prospect of a destroyed monastery.

These are some of the attacks that St. Benedict, whose feast the Catholic Church celebrates on July 11, endured throughout his life.

Benedict even had to use force to manifest his authority as abbot over his monks oppressed by the enemy, as related in Father Robert Nixon’s newly compiled and translated book “The Cross and Medal of Saint Benedict: A Mystical Sign of Divine Power” (TAN, 2024):

“Benedict found this monk outside wandering around aimlessly when he should have been in the oratory in prayer. With a certain degree of paternal severity and charitable discipline, he reprimanded him for his lack of wisdom and discernment and struck him with his staff. At this, the monk fell down, motionless. And after that, the devil ... never troubled him again. It was as if the staff of Benedict had not struck the hapless monk but had rather driven away the wicked tempter himself!” (p. 14).

St. Benedict has come to be recognized for the power of his actions against the enemy, alongside St. Michael the Archangel, as a major protector against evil — particularly through the medal that bears his image.

Nixon’s book offers an overview of how the medal rose to prominence as a Catholic devotion and received papal approval, couching it within the story of St. Benedict’s life and the rise of his order of monks.

The St. Benedict medal

If you’ve seen the back of a St. Benedict medal, you may have noticed a series of letters. The first set is arranged in and around the shape of the cross: C S P B C S S M L N D S M D. The next set is arranged in a circle around the cross: V R S N S M V S M Q L I V B.

This arrangement first came to serious attention in the year 1647 in relation to the Benedictine Abbey of Metten in Bavaria when it was believed to have prevented a series of diabolic attacks.

Although some of the laity already had medals with these letters engraved, no one at the time understood their meaning. It was only in researching the library’s manuscripts that a 15th-century illustration of St. Benedict pointed to the full prayer they abbreviated:

“Cross of our Holy Father Benedict. May the cross be light to me. May the dragon not be a leader to me. Get behind me, Satan: Never persuade me to vain things. What you like is evil; may you yourself drink your venom!” 

Due to a widespread story of the medal preventing the effect of curses and bringing about exorcisms and healings, which Nixon details in his book, its use spread across Europe, with Pope Benedict XIV approving an official blessing for it and granting it indulgences in 1741.

The great father of modern Benedictine monasticism, Dom Prosper Guéranger, speculated why God would grant so many favors to those who invoke his help through St. Benedict’s medal. In an age when “rationalism is so rife,” God has deigned to offer help to those “who put their confidence in the sacred signs marked on the medal” with “strong and simple” faith (Guéranger, “The Medal or Cross of St. Benedict,” author’s preface). It’s as if to laugh at the devil and his plans to pull people away from God through the alleged sophistication of the modern world, overcoming them with simple signs pointing us to the cross and the protection of a holy monk.

Of course, the medal should not be used in a superstitious way. It expresses our faith and confidence in God, which conquers the power of the enemy through the blood of Christ. Within God’s plan of salvation, there are certain key defenders of God’s people. St. Benedict proved himself as one over his own monks in spiritual combat. Through the efficacy of his medal, he has manifested himself as a fatherly defender of all who invoke his help.

Throughout history, the monastic life has served as a constant beacon calling us to greater conversion of life and prayer. Turning to St. Benedict can lead us to embrace some of his spiritual principles, such as humility, obedience, stability, hospitality, the prayerful reading of Scripture in “lectio divina,” and viewing our work as a means of honoring God.

While St. Benedict faced trials in his life as a monk, we all face trials and attacks from the enemy in the Christian life. Sacramentals can help us in our journey of faith, including our efforts to keep evil far away.

St. Benedict medals and rosaries with the medal affixed can be purchased at religious gift stores and can be blessed after purchase. Medals are also available at EWTNRC.com.

This story was first published by the National Catholic Register, CNA's sister news partner, and has been adapted by CNA.

St. Benedict. / Credit: Pietro Perugino via Wikimedia (Public domain)

ACI Prensa Staff, Jul 11, 2025 / 05:00 am (CNA).

Archbishop Enrique Benavent Vidal of Valencia in Spain encouraged the faithful to take advantage of summer vacation to read and delve deeper into the Rule of St. Benedict, as it contains “insights that are useful” for the daily life of all Christians.

In his July 5 weekly letter, the prelate observed that on Friday, July 11, the Catholic Church will celebrate the feast of St. Benedict, the patron saint of Europe who lived between the fifth and sixth centuries.

“The goal that completely guided his life,” Benavent explained, “is reflected in the prologue to the rule he wrote for the monasteries he founded: ‘Who is the man who desires life and wishes to see happy days?’”

St. Benedict “always lived with the desire to achieve an authentic life, ‘true and perpetual life,’ which can only be achieved in the tent of God on his holy mountain. His entire gaze is fixed on this goal. He lives and teaches monks to live this life with their gaze fixed on true life, on God,” he said.

However, the Spanish archbishop pointed out that while St. Benedict originally wrote this rule “to serve as a spiritual path for monks and to organize the life of monasteries, we find insights that are useful for all Christians.”

In his letter, Benavent uses as an example the rule that calls for “not putting anything before the love of Christ.”

“Nothing should come between the Lord and the disciple. The authentic Christian,” the prelate explained, “is one who, in everyday life, values ​​friendship with the Lord above all else and lives all aspects of his life (work, possessions, family life) in such a way that nothing and no one can cause him to lose that friendship.”

He then quoted part of the rule’s prologue, which states that “(they will rest on your holy mountain) those who, fearing the Lord, are not proud of the uprightness of their conduct.” 

The archbishop of Valencia noted that “with this advice, St. Benedict enters the depths of the heart and warns us against a temptation that is very common in those who consider themselves ‘good’: Those who strive to live holy lives easily come to attribute good works to their own strength and to praise themselves, forgetting that ‘by the grace of God I am what I am’ and that ‘let he who glories, glory in the Lord.’”

Finally, he mentioned St. Benedict’s exhortation “not to desire to be called a saint before being one, but first to be one.”

Benavent pointed out that this is “a warning to those who live thinking more about appearances than about the reality of their lives,” because “those who live by appearances are more concerned with what others might think or say about them than with the actual reality of their lives. Christians seek above all to live in the truth.”

The archbishop of Valencia ended his letter by stating that “these counsels are not only for those who have embraced monastic life but are criteria that, if we make them a rule of life, correctly guide the spiritual life of every Christian.”

“This rule that St. Benedict wrote for his monks could be good reading for meditation during the summer,” he noted.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.