Archbishop Dabula Mpako of the Archdiocese of Pretoria. | Credit: Photos courtesy of Southern African Catholic Bishops' Conference (SACBC)

Jan 18, 2026 / 07:00 am (CNA).

Archbishop Dabula Mpako of South Africa’s Catholic Archdiocese of Pretoria has issued a canonical decree requiring a group of parishioners who reportedly incited a series of protests at the Cathedral of the Sacred Heart in the archdiocese to undergo a “rehabilitative process” or be penalized — including the possibility of excommunication.

In the decree circulated on Jan. 11, Mpako described the events of December 2025 in which some parishioners of the cathedral are said to have organized demonstrations, inciting other parishioners to participate in them. He said that they disrupted Mass to protest a pastoral decision that was made by the bishop concerning “a pastor of the archdiocese.”

The actions of Dec. 7 and Dec. 28, Mpako said, “seriously harmed ecclesial communion and the good name of the Church” as well as the freedom of the archbishop in the legitimate exercise of his pastoral office.

He said that penalties will include possible excommunication that “is reserved for those who, after due warning, persist in the schismatic behavior of inciting revolt against the lawful authority of the bishop.”

Parishioner protests

On Dec. 7, a group of approximately 42 parishioners are said to have unlawfully assembled in front of the cathedral and conducted a public protest “denouncing the diocesan bishop for a legitimate pastoral decision concerning the pastor.”

The group is said to have made false and defamatory public assertions regarding the reasons for the bishop’s decision and to have incited opposition, resistance, and hostility against the bishop.

Mpako said the protesters caused public scandal and disturbance to the ecclesial order. He claimed that prior to the Dec. 7 event, the same group “instrumentalized” the celebration of Mass by engaging in coordinated protest actions during the sacred liturgy, thereby gravely violating the sanctity of divine worship and the reverence owed to the Eucharistic celebration.

Afterward, the individuals are said to have disseminated photographs and videos of the demonstration through social media platforms, further propagating false accusations and aggravating scandal among the faithful.

The same group reportedly wrote and sent letters of appeal to certain Church authorities based on what the bishop claims are false and defamatory public assertions regarding his decision.

The parishioners are said to have encouraged others to attach their digital signatures to the allegations.

On Dec. 28, a smaller number of the same individuals reportedly staged another protest at the conclusion of Pretoria’s jubilee year celebration.

Mpako said these actions seriously harmed the reverence owed to sacred worship and that in their conduct, the parishioners violated 11 canon laws, including failure to preserve communion with the Church.

He said the parishioners also violated the law that speaks about “illegitimate and harmful expression of opinions contrary to reverence toward pastors and the common good of the Church.”

Among the canonical penalties that may be given, the archbishop highlighted interdict, meaning that protesters may be barred from receiving the sacraments and sacramentals, and from participating in liturgical actions as ministers.

The other penalty falls under Penal Remedies and Penances, and includes public reprimand, withdrawal of permission to hold ecclesiastical office, and the imposition of pious or charitable works.

Other penalties include suspension from ecclesiastical offices, excommunication, as well as “just penalties for sacrilege” given the sacrilegious abuse of the Mass the parishioners reportedly may have committed.

The archbishop, however, proposed a corrective and rehabilitative process, saying that he desires “the conversion, reconciliation, and pastoral restoration of the offenders.”

The process he suggested includes a public retraction and apology requiring those responsible to retract the false accusations made publicly; remove scandalous content from social media; and issue an apology “in a manner determined by the diocesan authority.”

He also advised that for a determined time, participants in the protests may be barred from liturgical ministries, leadership roles, and public ecclesial functions. The parishioners are also to refrain from organizing or participating in public demonstrations related to ecclesiastical governance.

Mpako further directed mandatory participation in sessions on ecclesiology, the theology of episcopal authority, the nature of obedience and communion, as well as the sacredness of the liturgy.

As for “spiritual rehabilitation,” the archbishop said the protesters must engage in mandatory spiritual direction, acts of penance, and prayers for ecclesial unity, as assigned. “If any step is refused or neglected, the ordinary will proceed to impose canonical penalties as warranted.”

Further, he added: “This decree takes effect immediately upon notification and is to be communicated to the individuals concerned in the most expedient manner.”

This story was first published by ACI Africa, the sister service of EWTN News in Africa.

A woman receives a baby shower at her local church through Embrace Grace. | Credit: Embrace Grace

Jan 18, 2026 / 06:00 am (CNA).

Amy Ford was 19 years old when she found herself with an unplanned pregnancy. Scared and thinking her life and dreams were over, she attempted to get an abortion but was unable to go through with it.

Ford and the baby’s father turned to their church for support and received none. The experience led her to create Embrace Grace, a nonprofit that provides support and community through local churches for pregnant mothers in need.

The story behind the ministry

Ford told EWTN News that she thought “my life was over, my dreams were over, that my parents were going to hate me.” She said she thought she would end up homeless.

“The father of the baby felt the same way and we just thought we could have an abortion and maybe that’s a quick fix and we’ll just deal with the consequences of a broken heart later. And even though we grew up knowing abortion was wrong, we just kind of went into this mode of trying not to feel anything,” Ford recalled.

So, she went to an abortion clinic. As the nurses explained what they were going to do during the procedure, Ford began to hyperventilate and passed out. She was told she was “too emotionally distraught” to make a decision and that she could go back to the abortion clinic another day.

As she walked into the waiting room, she told the baby’s father that she was still pregnant. At that moment, the two decided they would keep the child. The high school sweethearts knew they wanted to get married one day; they just didn’t expect to have a child before marriage.

The two went to an evangelical pastor whom they knew personally to ask him if he could marry them.

“He said, ‘No, I’m sorry, because you sinned I will not bless this marriage,’” Ford shared.

The couple found another pastor to marry them and got married when Ford was 16 weeks pregnant. They tried going back to their church after that but it was “the elephant in the room” — others changed how they interacted with them and they decided to stop attending church for a period of time.

Ford and her husband welcomed their son — who is now 27 years old and also works in the pro-life movement — and have been married for 27 years, welcoming three more children after their firstborn.

Helping women

Looking back at her experience, Ford felt called to help women who found themselves in these situations, not sure where to go, and weren’t aware of the resources available to them. So she started a small group at her church for women who were experiencing an unexpected pregnancy.

Ford admitted that back then she didn’t know what a pregnancy center was or what the pro-life movement was.

“If someone would have said, ‘I work in the pro-life movement,’ I would have assumed that meant picketing because that’s the only thing the media shows,” she admitted. “I didn’t know what a pregnancy center was even when I started Embrace Grace, the group. I didn’t know anything about it. So, I never thought, ‘I’m starting a pro-life group.’ That wasn’t even on my mind. I just wanted to start a small group for women that have unexpected pregnancies.”

In 2008 Ford hosted her first group, which was made up of three women who met at a local church in the Dallas-Forth Worth area. After meeting for 12 weeks as a group, “they didn’t even seem like the same person by the end of it,” Ford recalled.

“They had completely transformed. They were empowered as women to be the moms that God created them to be.”

After the first group, Ford held another Embrace Grace session, and another and another. With each passing session, more and more young women were attending and slowly more and more churches were getting involved.

Today, Embrace Grace is in over 1,200 churches across the country — mostly in evangelical, Baptist, and Catholic churches.

A woman who joins an Embrace Grace group goes through a 12-week curriculum that aims to help her experience healing and remind her of who God made her to be as a daughter of God and a mother. Additionally, the church hosting the group throws each woman a baby shower.

Embrace Grace also has two other programs: Embrace Life and Embrace Legacy.

Embrace Life is a 20-week program that teaches the women more practical skills in terms of parenting, the newborn phase and postpartum, how to manage finances, and more. Embrace Legacy is a 12-week program aimed at new or single fathers.

Ford hopes that Embrace Grace serves as a tool of “courage and the bridge to get them actually going to church and raising their kids in the church and being a part of a spiritual family.”

The nondenominational nonprofit also works in partnership with local pregnancy centers that are within a 30-mile radius of a church that hosts an Embrace Grace group by giving them what they call “Love Boxes” to give women who find out they are pregnant and are seeking support. The Love Box contains a onesie with the words “Best Gift Ever,” a book called “A Bump in Life” — which contains 20 testimonies from women who chose life — a journal, a handwritten letter encouraging a new mother, and an invitation to join the local Embrace Grace group.

“Because most pregnancy centers have sonogram machines, that means they’re medical, which means they have HIPAA laws that they have to abide by. So, they can’t just give the church the girl’s name,” Ford explained. “So these Love Boxes are kind of a way, another touch, for the mom to find out more … and that there’s a church that wants to walk alongside you.”

Embrace Grace recently reached a milestone by giving out 150,000 Love Boxes since its launch in 2018.

Looking ahead, Ford’s goal is to be in 23,400 churches. If that number sounds specific, that’s because it is. By using different tools, Ford and her team concluded that if they want every woman who finds herself in an unplanned pregnancy to be able to turn to a church for support, Embrace Grace needs to be in “23,400 churches strategically placed around the United States … so that no mom would ever have to walk alone.”

“We are just putting it out there, trying to partner with as many churches as possible, so that we can make that happen,” she said. “That is our big dream. That that’s what the world would look like — that no mom would have to walk alone and that she would have a church to turn to in her local area.”

“I believe in leading Embrace Grace, we have front-row seats to miracles.”

Father Travis Moger on the day of his ordination alongside his son, Mark; wife, Amelia; mother; and daughter, Maddy. | Credit: EWTN News screenshot

Jan 17, 2026 / 11:00 am (CNA).

Father Travis Moger has been a Catholic priest for just nine months, and his journey to ordination was a unique one. A former Baptist pastor and Navy chaplain, he was ordained in May 2025 in the Diocese of Wheeling-Charleston, West Virginia, seven years after he, his wife, and his son entered the Catholic Church.

“I didn’t come into the Church in order to be a priest; God used prayer to draw me to the Catholic Church,” Moger told EWTN News reporter Julia Convery.

During a military campaign as a Navy chaplain, Moger; his wife, Amelia; and his son, Mark, all separately began to feel the call toward Catholicism. While Moger was away, his wife had begun attending RCIA (Rite of Christian Initiation of Adults, which is now called OCIA — the Order of Christian Initiation of Adults).

Father Thomas Falkenthal, Moger’s former Navy chaplain supervisor, witnessed the seeds being planted in Moger’s heart.

“He was connecting with the liturgy. The Catholic Mass was certainly far from his tradition. I could tell it was touching him,” Falkenthal shared with Convery.

“He didn’t realize it, but all the way back home in the United States his wife, Amelia, was going to RCIA and preparing to join the Catholic Church. So when he came home from that deployment, they both had something to share with each other. Now I think that’s an amazing movement of the Spirit to keep that couple so close," Falkenthal said.

“It was definitely a God thing definitely to draw her towards the Catholic Church,” Moger added.

After a five-year journey of study and conversion, Moger, his wife, and his son were received into the Catholic Church on Easter Sunday 2018.

“I entered the Church not knowing if there would be a path to the priesthood for me,” Moger shared.

Bishop Mark Brennan of the Diocese of Wheeling-Charleston explained that Pope Francis eventually granted Moger a dispensation from the usual requirement of celibacy for the Catholic priesthood, allowing him to be ordained a priest.

The bishop also pointed out that he believes having a desire for a family is a trait that makes a good priest.

“When I was a vocations director, I always looked for would this man make a good husband and father? If he would, then he’d probably make a good priest,” Brennan said.

Moger also highlighted this trait as one that allows him to have a unique perspective into his now-spiritual fatherhood.

“There’s something about being able to bring a child into the world and then nurture them and you’re fully invested in another person. And I think that experience does inform the way you look at spiritual fatherhood and the way you look at God’s fatherhood,” Moger said.

Moger’s son, Mark, told EWTN News that his father’s newly found spiritual fatherhood has brought a “deeper spirituality” into their family.

Maddy Cordle, Moger’s daughter, added: “I’ve had the privilege of watching his conversion from the beginning — same with my mom and my brother —and I just got to watch how it brought them so much closer to each other in their marriage, together as a family, but also really, really strengthened their relationship with God.”

“To him there’s nothing more important than the impoverished and the cast aside. That’s his charism and you’ll see it throughout his ministry,” Mark added.

Despite his unconventional journey to the priesthood, Moger sees it as the result of saying “yes” to God.

“God honors it when we start moving in the direction that he’s leading us, trusting that he’s going to work it out,” he said.

Former United States Ambassador to the Holy See Francis Rooney speaks to “EWTN News Nightly” anchor Catherine Hadro on Monday, May 12, 2025. | Credit: “EWTN News Nightly”/Screenshot

Jan 17, 2026 / 10:00 am (CNA).

Francis Rooney, former U.S. ambassador to the Holy See, said Pope Leo XIV’s papacy marks a period of opportunity for the Church in the U.S. in an interview this week with “EWTN News In Depth.”

The former diplomat and congressman highlighted Leo’s measured approach to diplomacy in light of U.S. involvement in Venezuela. “He’s always calm, he’s always careful, and he’s very judicious in his comments," Rooney said in a report that aired Jan. 16.

“The Holy See has a long tradition of intervening in hostage situations and situations of marginalized people or people under great stress and change, like a regime change,” Rooney said.

The Vatican’s move to host opposition leader María Corina Machado this week, he said, likely had diplomatic intentions to strengthen her standing.

“I think it’s predictable that [Pope Leo XIV] would want to shore up her position on the international stage as well as he can,” Rooney said. “So a pre-Trump meeting with the Holy Father is a global expression of her importance right now.”

Reacting to a speech by Pope Leo to diplomats at the Vatican, during which the Holy Father lamented that “peace is no longer sought as a gift and a desirable good,” Rooney pointed out that while Leo does not do so in the same manner as Pope Francis, “he speaks very clearly and says a lot of the same things.”

“[Leo’s] willing to call out bad activities by world leaders. He’s willing to call out the actions of Trump undermining the post-World War II order and creating potential consequences of bad actions by other people like North Korea, Russia, China,” he said, adding: “He’s not at all like Pope Francis. He’s calm, deliberate.”

Rooney served as U.S. ambassador to the Holy See from 2005 to 2008. He was a Republican member of the U.S. House from Florida from 2017 to 2021.

“The Church has a love-hate relationship with the United States. They resent our power, but they love our money, and they love our number of Catholics in the United States,” he said. “So this is an opportunity for Pope Leo to close that gap, earn more respect for the United States for the important role it plays in the Church, and also in Latin America.”

U.S. President Donald Trump met with Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, on Jan. 12. Rooney, whose congressional Florida district included Fort Myers and Naples, speculated the closed meeting likely revolved around immigration.

“We have Alligator Alcatraz down here near where we live, and a lot of migrants are being kicked out of the country who have no criminal record,” Rooney said. “I think most Americans would agree that we need workers. If theyve been living here a long time, some of their kids have gone to school with our kids, they should be able to stay and have an orderly rational plan for citizenship like President George W. Bush tried to accomplish but didn’t get it done.”

“On the other hand, if they’re criminals, they should go. I don’t think anybody would argue that we shouldn’t police the border and have a strong border,” he said, concluding that Coakley and the president likely “spoke about that a great deal.”

Scene from the 2024 National Eucharistic Congress in Indianapolis. | Credit: “EWTN News in Depth”/Screenshot

Jan 17, 2026 / 09:00 am (CNA).

Catholic clergy and lay people reported a stronger devotion to the Eucharist after the National Eucharistic Revival.

This week, the United States Conference of Catholic Bishops (USCCB) released the report for the National Eucharistic Revival Impact Study. Done in collaboration with the National Eucharistic Congress corporation and Vinea Research, the study surveyed nearly 2,500 lay Catholics, clergy, and Church staff during the summer and fall of 2025.

The online survey asked questions about revival promotion, participation, and impact one year after the initial National Eucharistic Pilgrimage and Congress. The price tag of the Eucharistic congress was more than $10 million, organizers said.

“Never in my tenure of working for the Church have I seen such deep impact,” said Jason Shanks, president of the National Eucharistic Congress, in a press release. “The fruits of the National Eucharistic Revival are real, lasting, and will continue to shape the life of the American Church for years to come.”

The revival, sponsored by the USCCB, launched in June 2022 with the mission to “renew the Church by enkindling a living relationship with the Lord Jesus Christ in the holy Eucharist.”

The three-year initiative, which concluded in 2025, included the 10th National Eucharistic Congress and the National Eucharistic Pilgrimage in 2024 and 2025.

In a Jan. 16 interview on “EWTN News In Depth,” Bishop Andrew Cozzens, chair of the National Eucharistic Congress, said he was “extremely heartened” by the results of the study.

“I had a sense that the revival had a big impact on people and especially on our Church,” he said. “But it was great to see that confirmed by the data and to see some of the actual statistics.”

Impact on clergy members

Of 249 clergy members of priests and deacons surveyed, 49% reported feeling “more encouraged’ since the revival began. Specifically, 38% said they feel “somewhat more encouraged” and 11% said they feel “significantly more encouraged.”

Nearly half, 48%, said they feel “more comfortable encouraging others to share their faith.”

The research found the revival “refocused clergy on the Eucharist,” with the majority reporting changes to their pastoral approach since 2021. The report found that 70% of clergy reported a stronger “focus on the Eucharist in teaching [and] ministry,” and 69% said they have a stronger “emphasis on evangelization and outreach.”

Clergy also reported personal advancements with their relationship with the Eucharist. More than half (51%) said their “time spent in personal adoration” is stronger now than it was in 2021.

“I was so grateful when I saw that priests found it encouraging. They were encouraged by this opportunity to focus on the Eucharist,” Cozzens said. “I know so much more preaching and encouragement about Eucharistic devotion happened in our parishes during this time.”

“If our priests are encouraged and they’re drawing closer to Jesus in the Eucharist, that’s going to help our people so much, and it’s going to help our Church so much,” he said.

Impact on lay Catholics

Among 1,758 of the lay Catholics surveyed, 874 were labeled as “national participants” who attended the National Eucharistic Pilgrimage, National Eucharistic Congress, or both.

“We wanted Catholics to come together and to experience more deeply a profound love for Jesus in the Eucharist, and then from that, to be sent out on mission,” Cozzens said. The study “showed that anyone who attended one of our National Eucharistic Pilgrimages or National Eucharistic Congress said they were 50% more likely to do outreach, to share their faith, to do some act of service.”

“I think the thing that most stood out to me is that we accomplished our goal,” he said. “Our goal was really to bring about a missionary conversion of Catholics.”

Another 425 of lay Catholics were “local participants” who took part in local processions, small groups, and revival-specific Holy Hours. Most (83%) of the laypeople surveyed who participated at the national or local level said their “overall level of faith” is stronger now than it was in 2021.

The other 459 laypeople surveyed were “nonparticipating contacts” who did not participate in any revival activities. Most came from the USCCB’s newsletter distribution list and they were aware of the revival but not involved. Even though they did not directly participate, 79% reported their “overall level of faith” was stronger following the revival.

When asked to compare their faith practices with those in 2021, lay Catholics overwhelmingly reported praying more, attending adoration more frequently, and going to confession more often.

The research took a deeper look at how lay Catholics’ faith evolved, examining the changes in the level of “importance” of faith-related activities over the last three years. The greatest growth in importance was observed in volunteering and spending time in Eucharistic adoration.

In 2021, 57% of lay national participants reported “spending quiet time in Eucharistic adoration” was “very important” or “extremely important” to them. Following the revival, the number had jumped to 76%. There was also an increase for local participants with a rise from 65% to 82%. Among those who did not directly participate, there was the largest increase from 49% to 69%.

Continuing to spread the ‘fire’

The bishops have confirmed that the country’s second National Eucharistic Congress of the 21st century will take place in 2029.

“As we continue to strengthen the core of our faith and those people who are committed, and they begin to draw closer to Jesus from Eucharist, what the study showed is that they get on fire, and then they start to spread that fire,” he said.

“It’s the way Jesus worked himself. Jesus certainly did preach to crowds, but most of the time he spent with his 12 apostles and with those people who were with him. Because if he could convert and strengthen them, then they could go out and convert the world,” he said.

“I think that’s really the goal of the whole Eucharistic movement that we have now is strengthening those people so that they can become the witnesses that we’re called to be,” he said.

London, England with the skyscrapers of Canary Wharf in the background. | Credit: © User:Colin / Wikimedia Commons

Jan 17, 2026 / 08:16 am (CNA).

Abortions in England and Wales hit a record high as use of the abortion pill continues to rise.

The number of abortions jumped 11% from 2022 to 2023, going from 250,000 to 270,000 according to figures from the Department of Health.

Almost 90% of these abortions were done via abortion pills, and most were performed on very young unborn children, usually aged two to nine weeks. Surgical abortions have been decreasing for the past two decades, according to the Department of Health

The abortion rate is estimated to be at 12.3 per 1,000 women in 2023, almost doubling the 2013 rate, which was 7.1 per 1,000 women. About 40% of women who had abortions in 2023 in England and Wales had already had an abortion in the past.

Pregnancy support line takes 1.3 million calls in 2025

Heartbeat International’s pregnancy support helpline broke records with 1.3 million calls in 2025, according to a recent report by the group.

The Option Line tripled the number of calls it received in 2025 --- calls which, more than 90% of the time, come from men and women who are at risk for abortion, according to the organization.

Via its High Risk Response Network, Option Line helps connect those in need to local pregnancy help centers for prompt telecare consultations, as well as in-person visits. According to Heartbeat International, 9 out of ten callers show up for virtual consultation appointments, and three in four callers show up for pregnancy help appointments after they call.

Gov. Newsom rejects abortionist extradition request

California Gov. Gavin Newsom refused to extradite a California abortionist who allegedly provided abortion pills to a man who coerced his girlfriend into having an abortion.

Newsom on Wednesday rejected Louisiana Attorney General Liz Murrill’s indictment for abortionist Remy Coeytaux, who was charged with criminal abortion in Louisiana after Rosalie Markezich’s boyfriend allegedly ordered abortion pills from him and forced her to take them. Newsom said in a statement that he would “never be complicit with Trump’s war on women.” 

South Carolina lawmakers introduce bill to ban coerced abortion 

South Carolina lawmakers introduced several pro-life bills at the start of this year’s legislative session, including a bill to protect women from coerced abortions. 

The bill would make it a crime to coerce a woman into having an abortion, with penalties up to one year in prison and $5,000 in fines, or higher if she is a minor or if the perpetrator is the father of the child.

This bill was among several other newly-introduced pro-life bills, including a bill to protect unborn children after conception. The Life Begins at Conception Act, sponsored by Sen Matt. Leber (R-District 41), would protect unborn children after conception unless they were conceived by rape or incest. Legislators also introduced a bill that would ban chemical abortion pills.

Lawmakers also introduced a bill to classify abortion drugs as a controlled substance. This bill, if passed, would make possession without a prescription a felony, while exempting pregnant women from prosecution.

Another bill would make it a felony to pay for or reimburse the cost of an abortion for a South Carolina resident and would criminalize donating to organizations who fund women crossing state lines for abortions. Another bill would permanently bar abortion clinics from receiving Medicaid funds for any services, codifying a 2017 executive order. 

A Bangladeshi border post in Bagha, Rajshahi district, near the India-Bangladesh border on June 13, 2021. | Credit: Dewan Tirtho / Wikimedia (CC BY-SA 4.0)

Jan 17, 2026 / 08:00 am (CNA).

For decades, India was the most affordable and trusted destination for Bangladeshis seeking medical treatment abroad. Among them were thousands of Catholics who relied on Indian hospitals — many run by Christian institutions — for lifesaving care. But following political unrest in Bangladesh in July–August 2024 and the subsequent strain in relations with New Delhi, tightened Indian visa policies have sharply reduced access, leaving Catholic patients and families struggling both medically and emotionally.

An average of 3.6 million Bangladeshis used to travel to India annually for tourism, medical treatment, and business. Since Aug. 5, 2024, however, the number of Bangladeshi travelers — especially medical patients — has dropped dramatically, largely due to stricter visa procedures.

“I wanted to go to India for treatment of my heart disease, but I did not get a medical visa,” said Mita Corraya, a Catholic from Dhaka. “My cousin recovered after receiving treatment at Christian Medical College Vellore. Sadly, I was not given a visa.”

Corraya told EWTN News that she is now receiving similar treatment in Dhaka, but at a much higher cost. “So far, my treatment has cost nearly 1 million taka [about $8,101]. If I had been able to go to India, it would have cost around 500,000 taka [about half],” she said.

Cancer patients among the most affected

The visa complications have hit cancer patients particularly hard. Rina Gomes, a Catholic from Tejgaon parish in Dhaka, said she has been unable to return to India for follow-up care for breast cancer.

“I went to India for treatment in May 2024,” Gomes said. “Now I cannot go back. The political relationship between India and Bangladesh has become worse, and ordinary people are suffering. This should be stopped.”

Bangladesh ranks 10th globally among countries whose citizens seek medical treatment abroad. According to health sector data, 51% of Bangladeshi patients travel to India, followed by Thailand and Singapore at 20% each. Smaller numbers go to the United Kingdom (3%), Japan and Malaysia (2%), and China and the United Arab Emirates (1%).

More than half of Bangladeshi patients traveling abroad go primarily for diagnosis and medical checkups. Among those seeking treatment, heart disease, kidney ailments, cancer, and cataract surgeries are the most common reasons.

‘People are suffering because of politics’

“Previously, many patients traveled to India on tourist visas and consulted doctors,” said Dr. Edward Pallab Rozario, a Catholic Bangladeshi family medicine specialist and certified diabetologist as well as a children, skin, VD, sex, and burn physician. “Now they must apply for medical visas. About 80% receive approval, but 20% do not.”

Rosario explained that Indian hospitals remain popular because of their affordability and patient-centered approach. “Patients tell us Indian doctors spend time with them and listen carefully. The cost is also lower. That is why people still want to go, despite the difficulties.”

Beyond medical care, visa restrictions have strained family relationships within Bangladesh’s small Catholic community, which has long-standing cross-border ties with India.

A Telugu Catholic living in Dhaka, who requested anonymity, told EWTN News that members of his family live in Andhra Pradesh. “One of my sisters married there, and two studied there. We used to visit once a year, but now we cannot get tourist visas.”

“My mother has become ill because she has not seen her daughters for more than a year,” he said.

He also described the distressing case of a Christian student who failed to obtain a visa extension in India and attempted to cross the border irregularly. The student was arrested and jailed by Indian authorities. “Community leaders are working for his release,” he said.

He urged both governments to improve relations. “People are suffering because of politics. This should not happen.”

Trade tensions deepen uncertainty

The strain in bilateral relations has extended beyond visas into trade, further impacting livelihoods in Bangladesh.

Following political changes on Aug. 5, 2024, India imposed trade restrictions. On April 8, it canceled transshipment facilities that allowed Bangladesh to export goods to third countries via Indian airports. India later imposed phased restrictions on Bangladeshi exports through land ports, affecting garments, processed food, jute products, cotton-yarn waste, plastic goods, and wooden furniture.

Bangladesh responded by halting yarn imports from India through land ports on April 15.

According to the Export Promotion Bureau (EPB), Bangladesh exported goods worth $760 million to India during the first five months of the current fiscal year (July–November), compared with $810 million in the same period last year — a decline of 6.68%.

Exports of processed food products dropped by 13%, while jute and jute products fell by 37%.

‘Economics should not be mixed with politics’

Economists warn that continued restrictions could further weaken Bangladesh’s export capacity.

Khandaker Golam Moazzem, research director at the Center for Policy Dialogue (CPD), told EWTN News that Bangladesh has limited export markets, making India strategically important.

“Even after Bangladesh restricted yarn imports, imports from India increased,” he said. “But after India imposed restrictions, Bangladeshi exports declined. Economics should not always be mixed with political issues.”

Kamruzzaman Kamal, director of marketing at PRAN-RFL Group, Bangladesh’s largest processed food exporter, said rising logistics costs have reduced profitability. “There are additional costs at land ports, and many products are no longer viable,” he told EWTN News. “We want initiatives to strengthen bilateral relations and reopen land ports.”

Hope for dialogue

Despite the current strain, business leaders in India have described the trade crisis as temporary. Economists on both sides argue that dialogue is essential — not only to revive trade but also to reduce the human cost borne by patients and families.

For Bangladesh’s Catholic minority, the crisis is deeply personal.

“We do not want conflict,” Corraya said quietly. “We only want treatment, dignity, and the chance to live.”

Archbishop Gintaras Grušas of Vilnius, Lithuania, offers Mass on the feast of St. Luke for the Synod on Synodality delegates in St. Peter’s Basilica on Oct. 18, 2023. | Credit: Evandro Inetti/EWTN News/Vatican Pool

Jan 17, 2026 / 07:00 am (CNA).

The president of the Council of European Bishops’ Conferences (CCEE) issued an appeal to Christians across Europe to pray for peace during the Week of Prayer for Christian Unity, observed Jan. 18–25.

In a letter addressed to Catholic bishops across the continent, Archbishop Gintaras Grušas of Vilnius linked this call to prayer with the recent updating of the Charta Oecumenica, the key ecumenical charter for cooperation and unity among Christian churches in Europe, formally signed in Rome on Nov. 5, 2025.

The Lithuanian prelate said that “this unity among the baptized in Christ is a powerful instrument of peace throughout the world,” especially in a “war-torn world.”

What is the Charta Oecumenica?

The Charta Oecumenica was first adopted in 2001 as a roadmap for deeper cooperation among Christian communities in Europe. The 2025 revision, concluded after a three-year process led by a joint working group of the CCEE and the Conference of European Churches (CEC), reflects modern European realities concerning migration and secularization to rising societal prejudices.

The CEC is a fellowship of Orthodox, Protestant, and Anglican churches from the nations of Europe.

The revised document encourages churches to broaden mutual understanding and to witness together the Gospel in a continent shaped by cultural diversity, secular pressures, and geopolitical tensions.

Grušas’ appeal touches upon recent remarks by Pope Leo XIV during his audience with Christian leaders following the Charta’s signing. The pope observed that Christians today “often feel increasingly like a minority” in some contexts and urged greater fraternity and openness “amid the clamor of violence and war, whose echoes resound throughout the continent.” His message highlighted the urgency of ecumenical cooperation not as an abstract ideal but as a witness to peace and reconciliation.

For Grušas, the Week of Prayer for Christian Unity is not only about cohesion among churches but also about fostering peace “among all parties in conflict with one another.”

He invited the faithful to entrust this shared intention to the intercession of the Blessed Virgin Mary, mother of Europe, and the patron saints of Europe, highlighting prayer as the foundation for spiritual and societal transformation.

Mercy as a practical response to conflict

The archbishop’s announcement comes at a significant moment for the Church in Europe. His archdiocese is preparing to host the sixth World Apostolic Congress on Mercy (WACOM 6) from June 7–12, an international Catholic gathering focused on the theme “Building a City of Mercy.”

The congress, drawing thousands of faithful, clergy, and laypeople from around the globe, aims to deepen understanding of divine mercy and its role in addressing the spiritual and humanitarian needs of the modern world. It encourages Catholics to become “builders of a culture of mercy” in their families, communities, and societies.

Credit: David Gyung/Shutterstock

Jan 17, 2026 / 06:00 am (CNA).

An artificial intelligence (AI) marketplace launched by a business professor at The Catholic University of America seeks to offer products and services in a venue consistent with the social teachings of the Catholic Church — it is called Almma AI.

Lucas Wall, who teaches finance at the university and has led several entrepreneurial ventures, began building Almma AI in mid-2023. The marketplace facilitates transactions for AI-related products, allowing people to upload their creations to be purchased or, in some cases, used for no charge.

The types of products that can be offered on the marketplace include Large Language Models (LLMs) — similar to ChatGPT and Grok — along with AI prompts, personas, assistants, agents, and plugins.

Although other marketplaces exist, Wall told EWTN News that Almma AI is designed to ensure the average person can “benefit from this new revolution that is coming” by selling or purchasing products in the marketplace.

“With most technological revolutions and changes, there are only a handful of people who make fortunes,” Wall said.

Almma’s mission statement is “AI profits for all,” and Wall said it is meant to “help people monetize their knowledge.” He said the marketplace can “build bridges across cultures” because people anywhere can access it, and “allows people to make solutions for their neighbors or for their parishes.”

Almma does not exclusively offer Catholic-related products, but it does block the sale of anything that is immoral or could provoke sin, which Wall said was another major contrast with other AI marketplaces.

“I want to be part of the group of people who help innovation meet morality,” he said.

Among the examples of problems within larger AI companies, he noted, are the development of artificial romantic chatbots and the creation of erotica and artificial pornographic images and videos. He also expressed concern about AI consultation in end-of-life care.

“I refuse to believe we don’t have enough imagination as a Catholic community and the courage to build something better,” Wall said.

AI and Catholic social teaching

Wall said the development of Almma AI was “responding to the call of Pope Francis that he very clearly outlined in [the 2025 doctrinal note] Antiqua et Nova” and also took inspiration from Pope Leo XIII’s 1891 encyclical Rerum Novarum.

In Antiqua et Nova, the Vatican holds that the development of AI should spur us to “a renewed appreciation of all that is human.” It teaches that AI should be used to serve the common good, promote human development, and not simply be used for individual or corporate gain.

That note builds on the framework provided in Rerum Novarum, which expressed Catholic social teaching in the wake of the industrial revolution. At the time, Pope Leo XIII emphasized a need to seek the common good and safeguard the dignity of work when many laborers faced poor working conditions.

“Wages ought not to be insufficient to support a frugal and well-behaved wage-earner,” Leo XIII writes. “... If a workman’s wages be sufficient to enable him comfortably to support himself, his wife, and his children, he will find it easy, if he be a sensible man, to practice thrift, and he will not fail, by cutting down expenses, to put by some little savings and thus secure a modest source of income.”

Wall said Almma AI follows those guidelines by “trying to help people earn a decent living and keeping their dignity.” He added: “If you want to monetize a skill, we have the tools for you.”

When the current pontiff Leo XIV chose the name “Leo,” he said he did so to honor Leo XIII, who “addressed the social question in the context of the first great industrial revolution.” He chose the name, in part, because AI developments pose “new challenges for the defense of human dignity, justice, and labor,” Leo XIV explained.

Leo XIV has spoken at length about AI. This includes warnings about anti-human ideologies, the threat to human connections and interactions, and concern about the displacement of workers. However, he has also highlighted the potential benefits of AI if used to advance humanity and uphold the dignity of the human person.

Wall welcomed continued guidance from the Vatican, saying the Church has “moral foundations … beyond what anyone in secular society can point at.” He expressed hope that Leo XIV will author a document similar to Rerum Novarum that addresses the changes AI is bringing about to the global economy

“I pray daily for it,” Wall said.

President Donald Trump speaks to reporters in the South Court Auditorium in the Eisenhower Executive Office Building on Aug. 5, 2025, in Washington, D.C. | Credit: Win McNamee/Getty Images

Jan 16, 2026 / 18:29 pm (CNA).

U.S. bishops and Catholic pro-life organizations will be watching to see if President Donald Trump’s health care plan includes pro-life language.

Trump has faced criticism over the past week from pro-life activists after he urged Republican lawmakers to be “flexible” on the Hyde Amendment when negotiating extensions for health care subsidies related to the Affordable Care Act.

Trump’s health plan, outlined in a four-point memo, will be negotiated with Congress over whether to include the strongest possible pro-life protections and prevent federal funds from being used to pay for abortions. The Hyde Amendment, long included in federal spending bills, prevents tax dollars from being used on elective abortions.

The United States Conference of Catholic Bishops (USCCB) has urged Congress to uphold the Hyde Amendment amid the negotiations, saying: “Authentic health care upholds the dignity of all human life, and health care policy must not violate this dignity.”

Health initiatives

The White House published a one-page memo that details some of the president’s priorities for the health care plan, although details have yet to be released. There was no mention of the Hyde Amendment in the 827-word memo.

According to the White House, the plan focuses on four issues: lowering drug prices, lowering insurance premiums, holding big insurance companies accountable, and maximizing price transparency.

“You’re going to get a better deal and better care,” Trump said in a video message. He urged the Republican-controlled Congress to take swift action to draft and pass legislation to achieve these goals.

To lower drug prices, the memo states Congress should allow more medicine to be sold over the counter and codify the administration’s recent deals with drug companies that require them to sell medicine in the United States at rates that are comparable to other developed countries.

According to the memo, the plan would lower health care premiums by providing health care subsidies directly to Americans rather than to insurance companies and support a cost-sharing reduction program to lower the most common Affordable Care Act premiums by more than 10%.

The plan would seek to hold insurance companies accountable by forcing insurance companies to publish rate and coverage comparisons in “plain English” that is easier to comprehend and by requiring them to publish the percentage of their revenues that are paid out in claims compared with overhead costs and advertise the percentage of insurance claims they reject.

According to the White House, the plan would improve transparency by requiring that insurance companies prominently display their pricing and fees to prevent surprise medical bills.

“Instead of putting the needs of big corporations and special interests first, our plan finally puts you first and puts more money in your pocket,” Trump said. “The government is going to pay the money directly to you. It goes to you, and then you take the money and buy your own health care.”

Catholic Health Association reacts

At least one Catholic health group has welcomed some of the priorities included in the plan. The Catholic Health Association of the United States generally aligns with Church teaching but has faced criticism for its stances on issues such as abortion.

Sister Mary Haddad, RSM, president and CEO of the Catholic Health Association of the United States, which represents numerous Catholic hospitals, said in a statement that the organization welcomes the initiative.

“We welcome the administration’s engagement in the vital work of expanding access to quality, affordable health care,” she said. “Ensuring that individuals and families can obtain the care they need is central to the mission of Catholic health care.”

Haddad asked Congress and the administration to advance a bipartisan deal on the Affordable Care Act subsidies, which narrowly passed in the House with broad support from Democrats and only a little support from Republicans. A key point of contention was the Hyde Amendment, which was not included in the House-passed version and could complicate the Senate negotiations.

“Renewing them would immediately ease financial pressures on households while helping ensure people maintain their health coverage,” Haddad said. “We will continue to work with the administration and with Congress to strengthen health care access for communities across the country.”